Sura 5: Al-Ma'edah (The Feast) المائدة
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Ghunnah / ikhfa (nasal)
Qalqala (echo)
Tafkhim (heavy)
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In the name of GOD, Most Gracious, Most Merciful.
بِسْمِbis'miIn (the) nameٱللَّهِl-lahi(of) God,ٱلرَّحْمَـٰنِl-raḥmāniMost Gracious,ٱلرَّحِيمِl-raḥīmiMost Merciful.
[5:1] O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills.
يَـٰٓأَيُّهَاyāayyuhāO ٱلَّذِينَalladhīnathose whoءَامَنُوٓا۟āmanūthey believed!أَوْفُوا۟awfūFulfill [you all]بِٱلْعُقُودِbil-ʿuqūdi[in] the contracts.أُحِلَّتْuḥillatIt was made lawfulلَكُمlakumfor you [all]بَهِيمَةُbahīmatu(the) quadruped / animals (of)ٱلْأَنْعَـٰمِl-anʿāmithe livestockإِلَّاillāexceptمَاmāwhatيُتْلَىٰyut'lāit is recitedعَلَيْكُمْʿalaykumto you [all].غَيْرَghayraNotمُحِلِّىmuḥillībeing permittedٱلصَّيْدِl-ṣaydithe huntingوَأَنتُمْwa-antumwhile you [all]حُرُمٌḥurumun(are in a state of) Ihram.إِنَّinnaIndeed,ٱللَّهَl-lahaGodيَحْكُمُyaḥkumu[He] decreesمَاmāwhatيُرِيدُyurīduHe wills. ﴿١﴾
[5:2] O you who believe, do not violate the rites instituted by GOD, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka'bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt.* Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe GOD. GOD is strict in enforcing retribution.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!لَاlā(Do) notتُحِلُّوا۟tuḥillū[you all] violateشَعَـٰٓئِرَshaʿāira(the) ritesٱللَّهِl-lahi(of) God,وَلَاwalāand notٱلشَّهْرَl-shahrathe Month(s)ٱلْحَرَامَl-ḥarāmathe Sacredوَلَاwalāand notٱلْهَدْىَl-hadyathe sacrificial animals (offerings)وَلَاwalāand notٱلْقَلَـٰٓئِدَl-qalāidathe garlandsوَلَآwalāand notءَآمِّينَāmmīnaones coming / heading towardsٱلْبَيْتَl-bayta(to) the Houseٱلْحَرَامَl-ḥarāmathe Sacred يَبْتَغُونَyabtaghūnathey seekingفَضْلًاfaḍlangrace / blessingsمِّنminofرَّبِّهِمْrabbihimtheir Lordوَرِضْوَٰنًاwariḍ'wānanand pleasure / approval.وَإِذَاwa-idhāAnd whenحَلَلْتُمْḥalaltumyou [all] come out of Ihramفَٱصْطَادُوا۟fa-iṣ'ṭādūthen go hunting [you all].وَلَاwalāAnd (let) notيَجْرِمَنَّكُمْyajrimannakum[it] provoke you [all]شَنَـَٔانُshanaānu(the) hatredقَوْمٍqawmin(for) a peopleأَنanbecauseصَدُّوكُمْṣaddūkumthey averted / prevented you [all]عَنِʿanifromٱلْمَسْجِدِl-masjidithe Masjidٱلْحَرَامِl-ḥarāmithe Sacredأَنanthatتَعْتَدُوا۟taʿtadūyou [all] commit transgression / aggression.وَتَعَاوَنُوا۟wataʿāwanūAnd you [all] shall help one another / cooperateعَلَىʿalāinٱلْبِرِّl-biri[the] righteousnessوَٱلتَّقْوَىٰwal-taqwāand [the] piety,وَلَاwalābut (do) notتَعَاوَنُوا۟taʿāwanū[you all] help one another / cooperateعَلَىʿalāinٱلْإِثْمِl-ith'mithe sinوَٱلْعُدْوَٰنِwal-ʿud'wāniand [the] transgression / aggression.وَٱتَّقُوا۟wa-ittaqūand observe [you all]ٱللَّهَl-lahaGod;إِنَّinnaindeed,ٱللَّهَl-lahaGod (is)شَدِيدُshadīdusevere (in)ٱلْعِقَابِl-ʿiqābi[the] punishment / retribution. ﴿٢﴾
*5:2 Hunting and the cutting of plants are forbidden during pilgrimage for the conservation of natural resources. With thousands of pilgrims converging on Mecca, if hunting were permitted, the land would quickly be stripped of its natural resources. Animal offerings are made part of the pilgrimage to provide for the converging pilgrims, as well as the local population, and to replenish any depleted supplies. See 2:196.
Only Four Meats Prohibited "Animals that die of themselves" Defined
[5:3] Prohibited for you are animals that die of themselves, blood, the meat of pigs,* and animals dedicated to other than GOD. (Animals that die of themselves include those) strangled, struck with an object, fallen from a height, gored, attacked by a wild animal - unless you save your animal before it dies - and animals sacrificed on altars. Also prohibited is dividing the meat through a game of chance; this is an abomination. Today, the disbelievers have given up concerning (the eradication of) your religion; do not fear them and fear Me instead. Today, I have completed your religion, perfected My blessing upon you, and I have decreed Submission as the religion for you. If one is forced by famine (to eat prohibited food), without being deliberately sinful, then GOD is Forgiver, Merciful.
حُرِّمَتْḥurrimatIt was made unlawful / prohibitedعَلَيْكُمُʿalaykumufor you [all]ٱلْمَيْتَةُl-maytatuthe dead / carrion (*animals that have been killed or died without the intention for human consumption),وَٱلدَّمُwal-damuand the blood,وَلَحْمُwalaḥmuand meat (of)ٱلْخِنزِيرِl-khinzīrithe swine / pig,وَمَآwamāand whatأُهِلَّuhillait was dedicated at the time of slaughterلِغَيْرِlighayrito other thanٱللَّهِl-lahiGodبِهِۦbihithereby.وَٱلْمُنْخَنِقَةُwal-mun'khaniqatuAnd those strangled (to death),وَٱلْمَوْقُوذَةُwal-mawqūdhatuand those hit fatally by an object / beaten to death,وَٱلْمُتَرَدِّيَةُwal-mutaradiyatuand those killed by a fall,وَٱلنَّطِيحَةُwal-naṭīḥatuand those gored to death,وَمَآwamāand whatأَكَلَakala[it] ate (it)ٱلسَّبُعُl-sabuʿuthe wild animal -إِلَّاillāexceptمَاmāwhatذَكَّيْتُمْdhakkaytumyou [all] slaughtered (for food) / made fit for food -وَمَاwamāand whatذُبِحَdhubiḥait was slaughtered / sacrificed (*and not intended to be eaten) عَلَىʿalāonٱلنُّصُبِl-nuṣubithe stone altars.وَأَنwa-anAnd thatتَسْتَقْسِمُوا۟tastaqsimūyou [all] seek division / seek to know your lotبِٱلْأَزْلَـٰمِbil-azlāmiby the divining arrows (*game of chance)ذَٰلِكُمْdhālikumthat [you all] (is) فِسْقٌfis'qungrave disobedience / abomination.ٱلْيَوْمَl-yawmaTodayيَئِسَya-isa[he] despairedٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelievedمِنminofدِينِكُمْdīnikumyour religion,فَلَاfalāso (do) notتَخْشَوْهُمْtakhshawhumyou [all] fear them,وَٱخْشَوْنِwa-ikh'shawnibut fear Me [you all].ٱلْيَوْمَl-yawmaTodayأَكْمَلْتُakmaltuI perfected / completedلَكُمْlakumfor you [all]دِينَكُمْdīnakumyour religionوَأَتْمَمْتُwa-atmamtuand I perfected / completed / fulfilledعَلَيْكُمْʿalaykumupon you [all]نِعْمَتِىniʿ'matīMy favors / blessingsوَرَضِيتُwaraḍītuand I approvedلَكُمُlakumufor you [all]ٱلْإِسْلَـٰمَl-is'lāma[the] Submissionدِينًاdīnan(as) a religion.فَمَنِfamaniBut whoever (is)ٱضْطُرَّuḍ'ṭurraforced by necessityفِىfībyمَخْمَصَةٍmakhmaṣatinhungerغَيْرَghayra(and) notمُتَجَانِفٍmutajānifindeliberately inclining [to sin or evil]لِّإِثْمٍli-ith'minto sin,فَإِنَّfa-innathen indeed,ٱللَّهَl-lahaGod (is)غَفُورٌghafūrunForgiver,رَّحِيمٌraḥīmunMerciful. ﴿٣﴾
*5:3 The "meat" of the pig is prohibited, not the "fat." Anything that is not specifically prohibited in the Quran must be considered lawful. See 6:145-146.
[5:4] They consult you concerning what is lawful for them; say, "Lawful for you are all good things, including what trained dogs and falcons catch for you." You train them according to GOD's teachings. You may eat what they catch for you, and mention GOD's name thereupon. You shall observe GOD. GOD is most efficient in reckoning.
يَسْـَٔلُونَكَyasalūnakaThey ask youمَاذَآmādhāwhat thenأُحِلَّuḥillait was made lawfulلَهُمْlahumfor them.قُلْqulSay,أُحِلَّuḥilla"It was made lawfulلَكُمُlakumufor you [all]ٱلطَّيِّبَـٰتُl-ṭayibātuthe good thingsوَمَاwamāand whatعَلَّمْتُمʿallamtumyou [all] taughtمِّنَminaofٱلْجَوَارِحِl-jawāriḥithe hunting animals / dogs / falcons,مُكَلِّبِينَmukallibīnaones who trains dogs or birds or other animals to hunt,تُعَلِّمُونَهُنَّtuʿallimūnahunnayou [all] teach themمِمَّاmimmāof whatعَلَّمَكُمُʿallamakumu[He] taught you [all]ٱللَّهُl-lahuGod.فَكُلُوا۟fakulūSo eat [you all]مِمَّآmimmāof whatأَمْسَكْنَamsaknathey caughtعَلَيْكُمْʿalaykumfor you [all],وَٱذْكُرُوا۟wa-udh'kurūbut mention [you all]ٱسْمَis'ma(the) nameٱللَّهِl-lahi(of) Godعَلَيْهِʿalayhion it,وَٱتَّقُوا۟wa-ittaqūand observe [you all]ٱللَّهَl-lahaGod.إِنَّinnaIndeed,ٱللَّهَl-lahaGodسَرِيعُsarīʿuswift / most efficient (in)ٱلْحِسَابِl-ḥisābithe reckoning. ﴿٤﴾
[5:5] Today, all good food is made lawful for you. The food of the people of the scripture is lawful for you. Also, you may marry the chaste women among the believers, as well as the chaste women among the followers of previous scripture, provided you pay them their due dowries. You shall maintain chastity, not committing adultery, nor taking secret lovers. Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers.
ٱلْيَوْمَal-yawmaTodayأُحِلَّuḥillait was made lawfulلَكُمُlakumufor you [all]ٱلطَّيِّبَـٰتُl-ṭayibātuthe good things;وَطَعَامُwaṭaʿāmuand (the) foodٱلَّذِينَalladhīna(of) those whoأُوتُوا۟ūtū[they] were givenٱلْكِتَـٰبَl-kitābathe scriptureحِلٌّḥillun(is) lawfulلَّكُمْlakumfor you [all],وَطَعَامُكُمْwaṭaʿāmukumand your foodحِلٌّḥillun(is) lawfulلَّهُمْlahumfor them.وَٱلْمُحْصَنَـٰتُwal-muḥ'ṣanātuAnd the chaste womenمِنَminafromٱلْمُؤْمِنَـٰتِl-mu'minātithe believing womenوَٱلْمُحْصَنَـٰتُwal-muḥ'ṣanātuand the chaste womenمِنَminafromٱلَّذِينَalladhīnathose whoأُوتُوا۟ūtū[they] were givenٱلْكِتَـٰبَl-kitābathe scriptureمِنminfromقَبْلِكُمْqablikumbefore you [all]إِذَآidhāwhenءَاتَيْتُمُوهُنَّātaytumūhunnayou [all] gave themأُجُورَهُنَّujūrahunnatheir dowries;مُحْصِنِينَmuḥ'ṣinīnathose who are chasteغَيْرَghayranotمُسَـٰفِحِينَmusāfiḥīnathose who commit adulteryوَلَاwalāand notمُتَّخِذِىٓmuttakhidhīone who takesأَخْدَانٍakhdāninsecret lovers.وَمَنwamanAnd whoeverيَكْفُرْyakfur[he] deniesبِٱلْإِيمَـٰنِbil-īmāniin the faithفَقَدْfaqadthen surelyحَبِطَḥabiṭa[it] is gone in vainعَمَلُهُۥʿamaluhuhis deed(s)وَهُوَwahuwaand he,فِىfīinٱلْـَٔاخِرَةِl-ākhiratithe Hereafter,مِنَmina(will be) amongٱلْخَـٰسِرِينَl-khāsirīnathe losers. ﴿٥﴾
Ablution
[5:6] O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوٓا۟āmanū[they] believed!إِذَاidhāWhenقُمْتُمْqum'tumyou [all] stand upإِلَىilāforٱلصَّلَوٰةِl-ṣalatithe Contact Prayer (Salat),فَٱغْسِلُوا۟fa-igh'silūthen wash [you all]وُجُوهَكُمْwujūhakumyour faces,وَأَيْدِيَكُمْwa-aydiyakumand your handsإِلَىilātoٱلْمَرَافِقِl-marāfiqithe elbows,وَٱمْسَحُوا۟wa-im'saḥūand wipe [you all]بِرُءُوسِكُمْbiruūsikumof your heads,وَأَرْجُلَكُمْwa-arjulakumand your feetإِلَىilātoٱلْكَعْبَيْنِl-kaʿbaynithe ankles.وَإِنwa-inAnd ifكُنتُمْkuntumyou [all] areجُنُبًاjunubanunclean due to sexual orgasm,فَٱطَّهَّرُوا۟fa-iṭṭahharūthen bathe [you all].وَإِنwa-inAnd ifكُنتُمkuntumyou [all] areمَّرْضَىٰٓmarḍāillأَوْaworعَلَىٰʿalāonسَفَرٍsafarina journeyأَوْaworجَآءَjāa[it] cameأَحَدٌaḥadunanyoneمِّنكُمminkumof you [all]مِّنَminaof ٱلْغَآئِطِl-ghāiṭithe relieving of bowels / digestive excretion,أَوْaworلَـٰمَسْتُمُlāmastumuyou [all] had sexual contactٱلنِّسَآءَl-nisāa(with) the womenفَلَمْfalamand notتَجِدُوا۟tajidūyou [all] findمَآءًmāanwater,فَتَيَمَّمُوا۟fatayammamūthen perform Tayammum [you all] (*dry ablution)صَعِيدًاṣaʿīdan(with) soilطَيِّبًاṭayyibanclean,فَٱمْسَحُوا۟fa-im'saḥūthen wipe [you all]بِوُجُوهِكُمْbiwujūhikumof your faces,وَأَيْدِيكُمwa-aydīkumand your handsمِّنْهُmin'huwith it.مَاmāNotيُرِيدُyurīdu[He] intendsٱللَّهُl-lahuGodلِيَجْعَلَliyajʿalathat He may makeعَلَيْكُمʿalaykumfor you [all]مِّنْminanyحَرَجٍḥarajindifficulty,وَلَـٰكِنwalākinbutيُرِيدُyurīduHe intends / wishesلِيُطَهِّرَكُمْliyuṭahhirakumthat He may purify you [all]وَلِيُتِمَّwaliyutimmaand that He may complete / fulfillنِعْمَتَهُۥniʿ'matahuHis favors / blessingsعَلَيْكُمْʿalaykumupon you [all]لَعَلَّكُمْlaʿallakumso that you [all] mayتَشْكُرُونَtashkurūna[you all] be appreciative. ﴿٦﴾
[5:7] Remember GOD's blessing upon you, and His covenant that He covenanted with you: you said, "We hear and we obey." You shall observe GOD; GOD is fully aware of the innermost thoughts.
وَٱذْكُرُوا۟wa-udh'kurūAnd remember [you all]نِعْمَةَniʿ'mata(the) favorٱللَّهِl-lahi(of) Godعَلَيْكُمْʿalaykumupon you [all]وَمِيثَـٰقَهُwamīthāqahuand His covenantٱلَّذِىalladhīwhichوَاثَقَكُمwāthaqakumHe bound you [all]بِهِۦٓbihiwith [it]إِذْidhwhenقُلْتُمْqul'tumyou [all] said,سَمِعْنَاsamiʿ'nā"We heardوَأَطَعْنَاwa-aṭaʿnāand we obeyed;"وَٱتَّقُوا۟wa-ittaqūand observe [you all]ٱللَّهَl-lahaGod.إِنَّinnaIndeed,ٱللَّهَl-lahaGod (is)عَلِيمٌۢʿalīmunAll-Knower / fully awareبِذَاتِbidhātiof (what) [it] possessedٱلصُّدُورِl-ṣudūrithe hearts / minds. ﴿٧﴾
You Shall Not Bear False Witness
[5:8] O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses. Do not be provoked by your conflicts with some people into committing injustice. You shall be absolutely equitable, for it is more righteous. You shall observe GOD. GOD is fully Cognizant of everything you do.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!كُونُوا۟kūnūBe [you all]قَوَّٰمِينَqawwāmīnafull maintainers / guardians / upholders / protectors / observersلِلَّهِlillahifor Godشُهَدَآءَshuhadāa(as) witnessesبِٱلْقِسْطِbil-qis'ṭiin [the] justice,وَلَاwalāand (let) not يَجْرِمَنَّكُمْyajrimannakum[it] provoke you [all]شَنَـَٔانُshanaānuhatred (conflict)قَوْمٍqawmin(of) a peopleعَلَىٰٓʿalā[upon]أَلَّاallāthat notتَعْدِلُوا۟taʿdilūyou [all] act justly.ٱعْدِلُوا۟iʿ'dilūBe just / equitable [you all]هُوَhuwait (is)أَقْرَبُaqrabunearerلِلتَّقْوَىٰlilttaqwāto [the] righteousness.وَٱتَّقُوا۟wa-ittaqūand observe [you all]ٱللَّهَl-lahaGod;إِنَّinnaindeed,ٱللَّهَl-lahaGod (is)خَبِيرٌۢkhabīrunCognizantبِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou [all] do. ﴿٨﴾
[5:9] GOD promises those who believe and lead a righteous life forgiveness and a great recompense.
وَعَدَwaʿada[He] promisedٱللَّهُl-lahuGodٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believedوَعَمِلُوا۟waʿamilūand [they] didٱلصَّـٰلِحَـٰتِl-ṣāliḥātithe righteous deedsلَهُمlahumfor them (is)مَّغْفِرَةٌmaghfiratunforgivenessوَأَجْرٌwa-ajrunand a rewardعَظِيمٌʿaẓīmungreat. ﴿٩﴾
[5:10] As for those who disbelieve and reject our revelations, they are the dwellers of Hell.
وَٱلَّذِينَwa-alladhīnaAnd those whoكَفَرُوا۟kafarūthey disbelievedوَكَذَّبُوا۟wakadhabūand they rejectedبِـَٔايَـٰتِنَآbiāyātināin our signs / revelationsأُو۟لَـٰٓئِكَulāikathose (are)أَصْحَـٰبُaṣḥābu(the) companions (of)ٱلْجَحِيمِl-jaḥīmithe Hellfire. ﴿١٠﴾
God Defends the Believers
[5:11] O you who believe, remember GOD's blessings upon you; when some people extended their hands to aggress against you, He protected you and withheld their hands. You shall observe GOD; in GOD the believers shall trust.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!ٱذْكُرُوا۟udh'kurūRemember [you all]نِعْمَتَniʿ'mata(the) favors / blessingsٱللَّهِl-lahi(of) Godعَلَيْكُمْʿalaykumupon you [all]إِذْidhwhenهَمَّhamma[he] intended قَوْمٌqawmuna peopleأَنanthatيَبْسُطُوٓا۟yabsuṭūthey stretchإِلَيْكُمْilaykumtowards you [all]أَيْدِيَهُمْaydiyahumtheir hands,فَكَفَّfakaffabut He restrainedأَيْدِيَهُمْaydiyahumtheir handsعَنكُمْʿankumfrom you [all].وَٱتَّقُوا۟wa-ittaqūand observe [you all]ٱللَّهَl-lahaGod.وَعَلَىwaʿalāAnd uponٱللَّهِl-lahiGodفَلْيَتَوَكَّلِfalyatawakkaliso let [him] rely / put (their) trustٱلْمُؤْمِنُونَl-mu'minūnathe believers. ﴿١١﴾
Conditions for Staying Within God's Protection*
[5:12] GOD had taken a covenant from the Children of Israel, and we raised among them twelve patriarchs. And GOD said, "I am with you, so long as you observe the Contact Prayers (Salat), give the obligatory charity (Zakat), and believe in My messengers and respect them, and continue to lend GOD a loan of righteousness. I will then remit your sins, and admit you into gardens with flowing streams. Anyone who disbelieves after this, has indeed strayed off the right path."
وَلَقَدْwalaqadAnd for sureأَخَذَakhadha[He] tookٱللَّهُl-lahuGodمِيثَـٰقَmīthāqaa covenant (from)بَنِىٓbanī(the) Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelوَبَعَثْنَاwabaʿathnāand we raisedمِنْهُمُmin'humuamong themٱثْنَىْith'nay two*عَشَرَʿasharaten (*twelve)نَقِيبًاnaqībanleaders / patriarchs.وَقَالَwaqālaAnd [He] said,ٱللَّهُl-lahuGodإِنِّىinnī"Indeed, I am مَعَكُمْmaʿakumwith you [all],لَئِنْla-insurely ifأَقَمْتُمُaqamtumuyou [all] observedٱلصَّلَوٰةَl-ṣalatathe Contact Prayer (Salat)وَءَاتَيْتُمُwaātaytumuand you [all] gaveٱلزَّكَوٰةَl-zakatathe obligatory charity (Zakat)وَءَامَنتُمwaāmantumand you [all] believedبِرُسُلِىbirusulīin My messengersوَعَزَّرْتُمُوهُمْwaʿazzartumūhumand you [all] respected themوَأَقْرَضْتُمُwa-aqraḍtumuand you [all] lentٱللَّهَl-lahaGodقَرْضًاqarḍana loan (of)حَسَنًاḥasananrighteousness.لَّأُكَفِّرَنَّla-ukaffirannaSurely I will remove / remitعَنكُمْʿankumfrom you [all]سَيِّـَٔاتِكُمْsayyiātikumyour evil deedsوَلَأُدْخِلَنَّكُمْwala-ud'khilannakumand surely I will admit you [all]جَنَّـٰتٍjannātin(to) gardensتَجْرِىtajrīit flowsمِنminfromتَحْتِهَاtaḥtihāunderneath themٱلْأَنْهَـٰرُl-anhāruthe rivers / streams.فَمَنfamanBut whoeverكَفَرَkafara[he] disbelievedبَعْدَbaʿdaafterذَٰلِكَdhālikathatمِنكُمْminkumamong you [all],فَقَدْfaqadthen certainlyضَلَّḍallahe strayed (off)سَوَآءَsawāarightٱلسَّبِيلِl-sabīlithe path. ﴿١٢﴾
*5:12 If you fulfill the requirements stated in this verse, God will let you know that He is with you; you will have no doubt about it. Prominent among God's signs are mathematical signs for those who understand the Quran's miracle (Appendix 1).
Consequences of Violating God's Covenant
[5:13] It was a consequence of their violating the covenant that we condemned them, and we caused their hearts to become hardened. Consequently, they took the words out of context, and disregarded some of the commandments given to them. You will continue to witness betrayal from them, excepting a few of them. You shall pardon them, and disregard them. GOD loves those who are benevolent.
فَبِمَاfabimāThen because (of)نَقْضِهِمnaqḍihimtheir breaking / violating (of)مِّيثَـٰقَهُمْmīthāqahumtheir covenantلَعَنَّـٰهُمْlaʿannāhumwe cursed themوَجَعَلْنَاwajaʿalnāand we madeقُلُوبَهُمْqulūbahumtheir heartsقَـٰسِيَةًqāsiyatanhardened.يُحَرِّفُونَyuḥarrifūnaThey distortٱلْكَلِمَl-kalimathe wordsعَنʿanfromمَّوَاضِعِهِۦmawāḍiʿihitheir places / context,وَنَسُوا۟wanasūand they forgotحَظًّاḥaẓẓana partمِّمَّاmimmāof whatذُكِّرُوا۟dhukkirūthey were remindedبِهِۦbihiof it.وَلَاwalāAnd notتَزَالُtazāluyou will ceaseتَطَّلِعُtaṭṭaliʿu[you] to discover / noticeعَلَىٰʿalāofخَآئِنَةٍkhāinatinbetrayalمِّنْهُمْmin'humfrom themإِلَّاillāexceptقَلِيلًاqalīlana fewمِّنْهُمْmin'humof them.فَٱعْفُfa-uʿ'fuBut pardonعَنْهُمْʿanhum[of] themوَٱصْفَحْwa-iṣ'faḥand overlook / forbear.إِنَّinnaIndeed,ٱللَّهَl-lahaGodيُحِبُّyuḥibbu[He] lovesٱلْمُحْسِنِينَl-muḥ'sinīnathe righteous [ones] / the ones who do good. ﴿١٣﴾
Christians, too, Must Obey God's Messenger
[5:14] Also from those who said, "We are Christian," we took their covenant. But they disregarded some of the commandments given to them. Consequently, we condemned them to animosity and hatred among themselves, until the Day of Resurrection. GOD will then inform them of everything they had done.
وَمِنَwaminaAnd fromٱلَّذِينَalladhīnathose whoقَالُوٓا۟qālū[they] said,إِنَّاinnā"Indeed, we (are)نَصَـٰرَىٰٓnaṣārāChristian."أَخَذْنَاakhadhnāWe tookمِيثَـٰقَهُمْmīthāqahumtheir covenant;فَنَسُوا۟fanasūbut they forgotحَظًّاḥaẓẓana partمِّمَّاmimmāof whatذُكِّرُوا۟dhukkirūthey were remindedبِهِۦbihiof [it].فَأَغْرَيْنَاfa-aghraynāSo we aroused / incitedبَيْنَهُمُbaynahumubetween themٱلْعَدَاوَةَl-ʿadāwata[the] animosityوَٱلْبَغْضَآءَwal-baghḍāaand [the] hatredإِلَىٰilātillيَوْمِyawmi(the) Day (of)ٱلْقِيَـٰمَةِl-qiyāmatithe Resurrection.وَسَوْفَwasawfaAnd soonيُنَبِّئُهُمُyunabbi-uhumu[He] will inform themٱللَّهُl-lahuGodبِمَاbimāof whatكَانُوا۟kānūthey used toيَصْنَعُونَyaṣnaʿūna[they] do. ﴿١٤﴾
The Quran: God's Message to the Jews and Christians
[5:15] O people of the scripture, our messenger has come to you to proclaim for you many things you have concealed in the scripture, and to pardon many other transgressions you have committed. A beacon has come to you from GOD, and a profound scripture.
يَـٰٓأَهْلَyāahlaO people (of)ٱلْكِتَـٰبِl-kitābithe scripture!قَدْqadSurelyجَآءَكُمْjāakum[he] came to you [all]رَسُولُنَاrasūlunāour messengerيُبَيِّنُyubayyinu[he] makes clearلَكُمْlakumto you [all]كَثِيرًاkathīranmuchمِّمَّاmimmāof whatكُنتُمْkuntumyou [all] used toتُخْفُونَtukh'fūna[you all] concealمِنَminaofٱلْكِتَـٰبِl-kitābithe scriptureوَيَعْفُوا۟wayaʿfūand he pardonsعَنʿanfromكَثِيرٍkathīrinmuch.قَدْqadSurelyجَآءَكُمjāakumit came to you [all]مِّنَminafromٱللَّهِl-lahiGodنُورٌnūruna lightوَكِتَـٰبٌwakitābunand a scriptureمُّبِينٌmubīnunclear / profound. ﴿١٥﴾
[5:16] With it, GOD guides those who seek His approval. He guides them to the paths of peace, leads them out of darkness into the light by His leave, and guides them in a straight path.
يَهْدِىyahdī[He] guidesبِهِbihiwith itٱللَّهُl-lahuGodمَنِmani(those) whoٱتَّبَعَittabaʿa[he] followed / pursuedرِضْوَٰنَهُۥriḍ'wānahu(what) pleased Himسُبُلَsubula(to the) ways (of)ٱلسَّلَـٰمِl-salāmithe peace,وَيُخْرِجُهُمwayukh'rijuhumand He brings them outمِّنَminafromٱلظُّلُمَـٰتِl-ẓulumātithe darknessإِلَىilātoٱلنُّورِl-nūrithe lightبِإِذْنِهِۦbi-idh'nihiby His permission,وَيَهْدِيهِمْwayahdīhimand He guides themإِلَىٰilātoصِرَٰطٍṣirāṭin(the) pathمُّسْتَقِيمٍmus'taqīminstraight. ﴿١٦﴾
Gross Blasphemy
[5:17] Pagans indeed are those who say that GOD is the Messiah, the son of Mary. Say, "Who could oppose GOD if He willed to annihilate the Messiah, son of Mary, and his mother, and everyone on earth?" To GOD belongs the sovereignty of the heavens and the earth, and everything between them. He creates whatever He wills. GOD is Omnipotent.
لَّقَدْlaqadCertainlyكَفَرَkafara[he] disbelievedٱلَّذِينَalladhīnathose whoقَالُوٓا۟qālū[they] said,إِنَّinna"Indeed,ٱللَّهَl-lahaGod,هُوَhuwaHe (is)ٱلْمَسِيحُl-masīḥuthe Messiah,ٱبْنُub'nuson (of)مَرْيَمَmaryamaMary."قُلْqulSay,فَمَنfaman"Then whoيَمْلِكُyamliku[he] has powerمِنَminaagainstٱللَّهِl-lahiGodشَيْـًٔاshayan(in) anythingإِنْinifأَرَادَarādaHe intended / willedأَنanthatيُهْلِكَyuh'likaHe destroy / annihilateٱلْمَسِيحَl-masīḥathe Messiah,ٱبْنَib'nason (of)مَرْيَمَmaryamaMary,وَأُمَّهُۥwa-ummahuand his motherوَمَنwamanand whoever (is)فِىfīinٱلْأَرْضِl-arḍithe earthجَمِيعًاjamīʿanall?"وَلِلَّهِwalillahiAnd for God (is)مُلْكُmul'ku(the) dominion (of)ٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَٱلْأَرْضِwal-arḍiand the earthوَمَاwamāand what (is)بَيْنَهُمَاbaynahumābetween both of them.يَخْلُقُyakhluquHe createsمَاmāwhatيَشَآءُyashāuHe wills,وَٱللَّهُwal-lahuand God (is)عَلَىٰʿalāoverكُلِّkullieveryشَىْءٍshayinthingقَدِيرٌqadīrunOmnipotent. ﴿١٧﴾
God's Messenger to the Jews, Christians and Muslims
[5:18] The Jews and the Christians said, "We are GOD's children and His beloved." Say, "Why then does He punish you for your sins? You are just humans like the other humans He created." He forgives whomever He wills and punishes whomever He wills. To GOD belongs the sovereignty of the heavens and the earth, and everything between them, and to Him is the final destiny.
وَقَالَتِwaqālatiAnd [it] said,ٱلْيَهُودُl-yahūduthe Jewsوَٱلنَّصَـٰرَىٰwal-naṣārāand the Christiansنَحْنُnaḥnu"We (are)أَبْنَـٰٓؤُا۟abnāu(the) childrenٱللَّهِl-lahi(of) Godوَأَحِبَّـٰٓؤُهُۥwa-aḥibbāuhuand His beloved."قُلْqulSay,فَلِمَfalima"Then whyيُعَذِّبُكُمyuʿadhibukumHe punishes you [all]بِذُنُوبِكُمbidhunūbikumfor your sins?"بَلْbalNay,أَنتُمantumyou [all] (are)بَشَرٌbasharuna human beingمِّمَّنْmimmanfrom thoseخَلَقَkhalaqaHe created.يَغْفِرُyaghfiruHe forgivesلِمَنliman[for] whomيَشَآءُyashāuHe willsوَيُعَذِّبُwayuʿadhibuand He punishesمَنmanwhomيَشَآءُyashāuHe wills.وَلِلَّهِwalillahiAnd for God (is)مُلْكُmul'ku(the) dominion (of)ٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَٱلْأَرْضِwal-arḍiand the earthوَمَاwamāand whatever (is)بَيْنَهُمَاbaynahumābetween both of them,وَإِلَيْهِwa-ilayhiand to Him (is)ٱلْمَصِيرُl-maṣīruthe final return / final destiny. ﴿١٨﴾
God's Messenger of the Covenant
[5:19] O people of the scripture, our messenger has come to you, to explain things to you, after a period of time without messengers, lest you say, "We did not receive any preacher or warner." A preacher and warner has now come to you. GOD is Omnipotent.*
يَـٰٓأَهْلَyāahlaO people (of)ٱلْكِتَـٰبِl-kitābithe scripture!قَدْqadSurelyجَآءَكُمْjāakum[he] came to you [all]رَسُولُنَاrasūlunāour messenger,يُبَيِّنُyubayyinuhe makes clear / explainsلَكُمْlakumto you [all]عَلَىٰʿalā[on]فَتْرَةٍfatratina period of time withoutمِّنَminaofٱلرُّسُلِl-rusulithe messengers,أَنanlestتَقُولُوا۟taqūlūyou [all] sayمَاmā"Notجَآءَنَاjāanāhe came to usمِنۢminanyبَشِيرٍbashīrinbearer of good newsوَلَاwalāand notنَذِيرٍnadhīrina warner."فَقَدْfaqadBut surelyجَآءَكُمjāakum[he] came to you [all]بَشِيرٌbashīruna bearer of good newsوَنَذِيرٌwanadhīrunand a warner.وَٱللَّهُwal-lahuAnd God (is)عَلَىٰʿalāoverكُلِّkullieveryشَىْءٍshayinthingقَدِيرٌqadīrunOmnipotent. ﴿١٩﴾
*5:19 This verse reports the fulfillment of the biblical and Quranic prophecy regarding the advent of God's Messenger of the Covenant (Malachi 3:1, Quran 3:81). The name of this messenger is mathematically coded into the Quran as "Rashad Khalifa." This very special verse warrants the presentation of specific evidence. By adding the gematrical value of "Rashad" (505), plus the value of "Khalifa" (725), plus the sura number (5), plus the verse number (19), we obtain a total of 505+725+5+19 = 1254, or 19x66. Nineteen is the Quran's common denominator, which was revealed through Rashad Khalifa. More evidence and specific details are in Appendix 2.
[5:20] Recall that Moses said to his people, "O my people, remember GOD's blessings upon you: He appointed prophets from among you, made you kings, and granted you what He never granted any other people.
وَإِذْwa-idhAnd when / recallقَالَqāla[he] saidمُوسَىٰmūsāMosesلِقَوْمِهِۦliqawmihito his people,يَـٰقَوْمِyāqawmi"O my people,ٱذْكُرُوا۟udh'kurūremember [you all]نِعْمَةَniʿ'mata(the) favor (of)ٱللَّهِl-lahiGodعَلَيْكُمْʿalaykumupon you [all]إِذْidhwhenجَعَلَjaʿalaHe placedفِيكُمْfīkumamong you [all]أَنۢبِيَآءَanbiyāaprophetsوَجَعَلَكُمwajaʿalakumand He made you [all]مُّلُوكًاmulūkankingsوَءَاتَىٰكُمwaātākumand He gave / granted you [all]مَّاmāwhatلَمْlamnotيُؤْتِyu'tiHe gives / grants (to)أَحَدًاaḥadananyoneمِّنَminafromٱلْعَـٰلَمِينَl-ʿālamīnathe worlds / all people. ﴿٢٠﴾
God Gives the Holy Land to Israel
[5:21] "O my people, enter the holy land that GOD has decreed for you, and do not rebel, lest you become losers."
يَـٰقَوْمِyāqawmi"O my people!ٱدْخُلُوا۟ud'khulūEnter [you all]ٱلْأَرْضَl-arḍathe landٱلْمُقَدَّسَةَl-muqadasatathe holy placeٱلَّتِىallatīwhichكَتَبَkataba[He] decreedٱللَّهُl-lahuGodلَكُمْlakumfor you [all]وَلَاwalāand (do) notتَرْتَدُّوا۟tartaddūturn [back you all]عَلَىٰٓʿalāonأَدْبَارِكُمْadbārikumyour backs,فَتَنقَلِبُوا۟fatanqalibūthen you [all] will turn back / returnخَـٰسِرِينَkhāsirīna(as) losers." ﴿٢١﴾
[5:22] They said, "O Moses, there are powerful people in it, and we will not enter it, unless they get out of it. If they get out, we are entering."
قَالُوا۟qālūThey said,يَـٰمُوسَىٰٓyāmūsā"O Moses!إِنَّinnaIndeed,فِيهَاfīhāin it (are)قَوْمًاqawmanpeopleجَبَّارِينَjabbārīna[ones] powerful / tyrantsوَإِنَّاwa-innāand indeed, weلَنlanneverنَّدْخُلَهَاnadkhulahāwe will enter itحَتَّىٰḥattāuntilيَخْرُجُوا۟yakhrujūthey get outمِنْهَاmin'hāfrom it,فَإِنfa-inand ifيَخْرُجُوا۟yakhrujūthey get outمِنْهَاmin'hā[from] itفَإِنَّاfa-innāthen certainly we (will be)دَٰخِلُونَdākhilūna[ones] entering (it)." ﴿٢٢﴾
[5:23] Two men who were reverent and blessed by GOD said, "Just enter the gate. If you just enter it, you will surely prevail. You must trust in GOD, if you are believers."
قَالَqāla[He] saidرَجُلَانِrajulānitwo menمِنَminafromٱلَّذِينَalladhīnathose whoيَخَافُونَyakhāfūnathey feared / reverenced (God),أَنْعَمَanʿama[He] favored / blessedٱللَّهُl-lahuGodعَلَيْهِمَاʿalayhimā[on] both of them,ٱدْخُلُوا۟ud'khulū"Enter [you all]عَلَيْهِمُʿalayhimuupon themٱلْبَابَl-bāba(through) the gateفَإِذَاfa-idhāthen whenدَخَلْتُمُوهُdakhaltumūhuyou [all] entered itفَإِنَّكُمْfa-innakumthen indeed, you [all] (will be)غَـٰلِبُونَghālibūnaprevalent ones.وَعَلَىwaʿalāAnd uponٱللَّهِl-lahiGodفَتَوَكَّلُوٓا۟fatawakkalūthen put (your) trust [you all]إِنinifكُنتُمkuntumyou [all] areمُّؤْمِنِينَmu'minīnabelievers. ﴿٢٣﴾
Despite All the Miracles They Saw
[5:24] They said, "O Moses, we will never enter it, so long as they are in it. Therefore, go - you and your Lord - and fight. We are sitting right here."
قَالُوا۟qālūThey said,يَـٰمُوسَىٰٓyāmūsāO Moses!إِنَّاinnāIndeed, weلَنlanneverنَّدْخُلَهَآnadkhulahāwe will enter it,أَبَدًاabadanever,مَّاmāas long asدَامُوا۟dāmūthey remainedفِيهَاfīhāin it.فَٱذْهَبْfa-idh'habSo goأَنتَantayouوَرَبُّكَwarabbukaand your Lordفَقَـٰتِلَآfaqātilāand you both fight.إِنَّاinnāIndeed, we (are)هَـٰهُنَاhāhunāhereقَـٰعِدُونَqāʿidūna[ones] sitting." ﴿٢٤﴾
[5:25] He said, "My Lord, I can only control myself and my brother. So allow us to part company with the wicked people."
قَالَqālaHe saidرَبِّrabbi"My Lord!إِنِّىinnīIndeed, [I]لَآlānotأَمْلِكُamliku[I] have powerإِلَّاillāexceptنَفْسِىnafsī(over) myselfوَأَخِىwa-akhīand my brother,فَٱفْرُقْfa-uf'ruqso (make a) separationبَيْنَنَاbaynanābetween usوَبَيْنَwabaynaand betweenٱلْقَوْمِl-qawmithe peopleٱلْفَـٰسِقِينَl-fāsiqīna[the] defiantly disobedient / wicked [ones]. ﴿٢٥﴾
[5:26] He said, "Henceforth, it is forbidden them for forty years, during which they will roam the earth aimlessly. Do not grieve over such wicked people."
قَالَqāla[He] (God) said,فَإِنَّهَاfa-innahā"Then indeed itمُحَرَّمَةٌmuḥarramatun(will be) forbiddenعَلَيْهِمْʿalayhimfor themأَرْبَعِينَarbaʿīna(for) fortyسَنَةًsanatanyear(s),يَتِيهُونَyatīhūnathey will wander aimlesslyفِىfīinٱلْأَرْضِl-arḍithe earth.فَلَاfalāSo (do) notتَأْسَtasayou regret / grieveعَلَىʿalāoverٱلْقَوْمِl-qawmithe peopleٱلْفَـٰسِقِينَl-fāsiqīna[the] defiantly disobedient / wicked [ones]. ﴿٢٦﴾
The First Murder*
[5:27] Recite for them the true history of Adam's two sons. They made an offering, and it was accepted from one of them, but not from the other. He said, "I will surely kill you." He said, "GOD accepts only from the righteous.
وَٱتْلُwa-ut'luAnd reciteعَلَيْهِمْʿalayhimto themنَبَأَnaba-athe story / history (of)ٱبْنَىْib'nay(the) two sons (of)ءَادَمَādamaAdamبِٱلْحَقِّbil-ḥaqiin the truth (*truthfully).إِذْidhWhen [in the past]قَرَّبَاqarrabāthey both offeredقُرْبَانًاqur'bānana sacrifice / offering,فَتُقُبِّلَfatuqubbilaand it was acceptedمِنْminfromأَحَدِهِمَاaḥadihimāone of the twoوَلَمْwalamand notيُتَقَبَّلْyutaqabbalit will be acceptedمِنَminafromٱلْـَٔاخَرِl-ākharithe other.قَالَqāla[He] said (the latter),لَأَقْتُلَنَّكَla-aqtulannaka"Surely I will kill you."قَالَqāla[He] said (the former),إِنَّمَاinnamā"Onlyيَتَقَبَّلُyataqabbalu[He] acceptsٱللَّهُl-lahuGodمِنَminafromٱلْمُتَّقِينَl-mutaqīnathe righteous [ones]. ﴿٢٧﴾
*5:27-31 The names of the two sons involved in this first murder are not relevant. But they are given in the Bible as Abel and Cain (Genesis 4:2-9).
[5:28] "If you extend your hand to kill me, I am not extending my hand to kill you. For I reverence GOD, Lord of the universe.
لَئِنۢla-in"Surely ifبَسَطتَbasaṭtayou stretchedإِلَىَّilayyatowards meيَدَكَyadakayour handلِتَقْتُلَنِىlitaqtulanīso that you may kill me,مَآmānotأَنَا۠anāI (will)بِبَاسِطٍbibāsiṭinever stretchيَدِىَyadiyamy handإِلَيْكَilaykatowards youلِأَقْتُلَكَli-aqtulakaso that I may kill you.إِنِّىٓinnīindeed, Iأَخَافُakhāfu[I] fearٱللَّهَl-lahaGod,رَبَّrabbaLord (of)ٱلْعَـٰلَمِينَl-ʿālamīnathe worlds / universe." ﴿٢٨﴾
[5:29] "I want you, not me, to bear my sin and your sin, then you end up with the dwellers of Hell. Such is the requital for the transgressors."
إِنِّىٓinnī"Indeed, Iأُرِيدُurīdu[I] wantأَنanthatتَبُوٓأَtabūayou incur / bearبِإِثْمِىbi-ith'mīof my sinوَإِثْمِكَwa-ith'mikaand your sinفَتَكُونَfatakūnaso you beمِنْminamongأَصْحَـٰبِaṣḥābi(the) companions (of)ٱلنَّارِl-nārithe Fire,وَذَٰلِكَwadhālikaand that (is)جَزَٰٓؤُا۟jazāu(the) requital (for)ٱلظَّـٰلِمِينَl-ẓālimīnathe wrongdoers." ﴿٢٩﴾
[5:30] His ego provoked him into killing his brother. He killed him, and ended up with the losers.
فَطَوَّعَتْfaṭawwaʿatThen [it] prompted / made agreeable / made easy (provoked)لَهُۥlahuto himنَفْسُهُۥnafsuhuhis self / egoقَتْلَqatla(that) he killأَخِيهِakhīhihis brother,فَقَتَلَهُۥfaqatalahuso he killed himفَأَصْبَحَfa-aṣbaḥaand he becameمِنَminaofٱلْخَـٰسِرِينَl-khāsirīnathe losers. ﴿٣٠﴾
[5:31] GOD then sent a raven to scratch the soil, to teach him how to bury his brother's corpse. He said, "Woe to me; I failed to be as intelligent as this raven, and bury my brother's corpse." He became ridden with remorse.
فَبَعَثَfabaʿathaThen [He] sentٱللَّهُl-lahuGodغُرَابًاghurābana raven,يَبْحَثُyabḥathuit (was) scratchingفِىfīinٱلْأَرْضِl-arḍithe earthلِيُرِيَهُۥliyuriyahuthat it may show himكَيْفَkayfahowيُوَٰرِىyuwārī[he] to hide / buryسَوْءَةَsawata(the) dead body / corpse (of)أَخِيهِakhīhihis brother.قَالَqālaHe said,يَـٰوَيْلَتَىٰٓyāwaylatā"O! Woe to me!أَعَجَزْتُaʿajaztuI was incapableأَنْanthatأَكُونَakūnaI (can) beمِثْلَmith'lalikeهَـٰذَاhādhāthisٱلْغُرَابِl-ghurābi[the] ravenفَأُوَٰرِىَfa-uwāriyaand I hide / buryسَوْءَةَsawata(the) dead body / corpse (of)أَخِىakhīmy brother?"فَأَصْبَحَfa-aṣbaḥaThen he becameمِنَminaofٱلنَّـٰدِمِينَl-nādimīnathe regretful [ones]. ﴿٣١﴾
Grossness of Murder
[5:32] Because of this, we decreed for the Children of Israel that anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people. And anyone who spares a life it shall be as if he spared the lives of all the people. Our messengers went to them with clear proofs and revelations, but most of them, after all this, are still transgressing.
مِنْminFromأَجْلِajlia termذَٰلِكَdhālikathat,كَتَبْنَاkatabnāwe decreedعَلَىٰʿalāuponبَنِىٓbanī(the) Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelأَنَّهُۥannahuthat heمَنmanwhoقَتَلَqatala[he] killedنَفْسًۢاnafsana soulبِغَيْرِbighayrifor other thanنَفْسٍnafsin(for) a soulأَوْaworفَسَادٍfasādin(for) spread corruption (horrendous crimes)فِىfīinٱلْأَرْضِl-arḍithe earthفَكَأَنَّمَاfaka-annamāthen it was as thoughقَتَلَqatalahe killedٱلنَّاسَl-nāsathe peopleجَمِيعًاjamīʿanallوَمَنْwamanand whoeverأَحْيَاهَاaḥyāhā[he] saved it (a life) فَكَأَنَّمَآfaka-annamāthen it was as thoughأَحْيَاaḥyāhe saved (the life)ٱلنَّاسَl-nāsathe peopleجَمِيعًاjamīʿanall.وَلَقَدْwalaqadAnd for sureجَآءَتْهُمْjāathum[it] came to themرُسُلُنَاrusulunāour messengers بِٱلْبَيِّنَـٰتِbil-bayinātiwith the clear signsثُمَّthummayet,إِنَّinnaindeed,كَثِيرًاkathīranmanyمِّنْهُمmin'humof them (are)بَعْدَbaʿdaafterذَٰلِكَdhālikathatفِىfīinٱلْأَرْضِl-arḍithe earthلَمُسْرِفُونَlamus'rifūnasurely those who commit excesses / transgressors. ﴿٣٢﴾
Capital Punishment: When is it Justified?
[5:33] The just retribution for those who fight GOD and His messenger, and commit horrendous crimes, is to be killed, or crucified, or to have their hands and feet cut off on alternate sides, or to be banished from the land. This is to humiliate them in this life, then they suffer a far worse retribution in the Hereafter.
إِنَّمَاinnamāOnlyجَزَٰٓؤُا۟jazāu(the) requital / retributionٱلَّذِينَalladhīna(for) those whoيُحَارِبُونَyuḥāribūnathey wage warٱللَّهَl-laha(against) Godوَرَسُولَهُۥwarasūlahuand His messengerوَيَسْعَوْنَwayasʿawnaand [they] striveفِىfīinٱلْأَرْضِl-arḍithe earth / landفَسَادًاfasādanspreading corruption (horrendous crimes)أَنan(is) thatيُقَتَّلُوٓا۟yuqattalūthey be killedأَوْaworيُصَلَّبُوٓا۟yuṣallabūthey be crucifiedأَوْaworتُقَطَّعَtuqaṭṭaʿa[it] be cut off / severedأَيْدِيهِمْaydīhimtheir handsوَأَرْجُلُهُمwa-arjuluhumand their feetمِّنْminfromخِلَـٰفٍkhilāfinalternate sidesأَوْaworيُنفَوْا۟yunfawthey be exiled / banishedمِنَminafromٱلْأَرْضِl-arḍithe land.ذَٰلِكَdhālikaThat (is)لَهُمْlahumfor themخِزْىٌkhiz'yundisgraceفِىfīinٱلدُّنْيَاl-dun'yāthe worldوَلَهُمْwalahumand for themفِىfīinٱلْـَٔاخِرَةِl-ākhiratithe Hereafter (is)عَذَابٌʿadhābuna punishment / retributionعَظِيمٌʿaẓīmungreat. ﴿٣٣﴾
[5:34] Exempted are those who repent before you overcome them. You should know that GOD is Forgiver, Most Merciful.
إِلَّاillāExceptٱلَّذِينَalladhīnathose whoتَابُوا۟tābūthey repented / turned in mercyمِنminfromقَبْلِqablibeforeأَنanthatتَقْدِرُوا۟taqdirūyou [all] overpowerعَلَيْهِمْʿalayhim[over] them,فَٱعْلَمُوٓا۟fa-iʿ'lamūthen know [you all]أَنَّannathatٱللَّهَl-lahaGod (is)غَفُورٌghafūrunForgiving,رَّحِيمٌraḥīmunMerciful. ﴿٣٤﴾
[5:35] O you who believe, you shall reverence GOD and seek the ways and means to Him, and strive in His cause, that you may succeed.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!ٱتَّقُوا۟ittaqūObserve [you all]ٱللَّهَl-lahaGodوَٱبْتَغُوٓا۟wa-ib'taghūand seek [you all]إِلَيْهِilayhitowards Himٱلْوَسِيلَةَl-wasīlatathe means of nearness,وَجَـٰهِدُوا۟wajāhidūand strive [you all]فِىfīinسَبِيلِهِۦsabīlihiHis cause,لَعَلَّكُمْlaʿallakumso that you [all] mayتُفْلِحُونَtuf'liḥūna[you all] succeed. ﴿٣٥﴾
The Cost of Disbelief
[5:36] Certainly, those who disbelieved, if they possessed everything on earth, even twice as much, and offered it as ransom to spare them the retribution on the Day of Resurrection, it would not be accepted from them; they have incurred a painful retribution.
إِنَّinnaIndeed,ٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelieved,لَوْlawifأَنَّannathatلَهُمlahumfor them (is)مَّاmāwhat (is)فِىfīinٱلْأَرْضِl-arḍithe earthجَمِيعًاjamīʿanallوَمِثْلَهُۥwamith'lahuand (the) like of itمَعَهُۥmaʿahuwith it,لِيَفْتَدُوا۟liyaftadūthat they may ransomبِهِۦbihiwith it,مِنْminfromعَذَابِʿadhābi(the) punishment (of)يَوْمِyawmi(the) Day (of)ٱلْقِيَـٰمَةِl-qiyāmatithe Resurrection,مَاmānotتُقُبِّلَtuqubbilait will be acceptedمِنْهُمْmin'humfrom them,وَلَهُمْwalahumand for them (is)عَذَابٌʿadhābuna punishment / retributionأَلِيمٌalīmunpainful. ﴿٣٦﴾
[5:37] They will want to exit Hell, but alas, they can never exit therefrom; their retribution is eternal.
يُرِيدُونَyurīdūnaThey will wishأَنanthatيَخْرُجُوا۟yakhrujūthey come out / exitمِنَminafromٱلنَّارِl-nārithe Fireوَمَاwamābut notهُمhumthey (are)بِخَـٰرِجِينَbikhārijīnaever ones coming outمِنْهَاmin'hāof it.وَلَهُمْwalahumAnd for them (is)عَذَابٌʿadhābuna punishment / retributionمُّقِيمٌmuqīmuneverlasting. ﴿٣٧﴾
Mathematical Proof Supports Quranic Justice
[5:38] The thief, male or female, you shall mark their hands* as a punishment for their crime, and to serve as an example from GOD. GOD is Almighty, Most Wise.
وَٱلسَّارِقُwal-sāriquAnd (for) the male thiefوَٱلسَّارِقَةُwal-sāriqatuand the female thiefفَٱقْطَعُوٓا۟fa-iq'ṭaʿū[then] cut / mark [you all]أَيْدِيَهُمَاaydiyahumāboth their handsجَزَآءًۢjazāan(as) a requital / compensationبِمَاbimāfor whatكَسَبَاkasabāthey both earnedنَكَـٰلًاnakālan(as) an exemplary punishment / deterrentمِّنَminafromٱللَّهِl-lahiGod.وَٱللَّهُwal-lahuAnd God (is)عَزِيزٌʿazīzunAlmighty,حَكِيمٌḥakīmunWise. ﴿٣٨﴾
*5:38 The practice of cutting off the thief's hand, as decreed by the false Muslims, is a satanic practice without Quranic basis. Due to the special importance of this example, God has provided mathematical proof in support of marking the hand of the thief, rather than severing it. Verse 12:31 refers to the women who so admired Joseph that they "cut" their hands. Obviously, they did not "cut off" their hands; nobody can. The sum of sura and verse numbers are the same for 5:38 and 12:31, i.e., 43. It is also the will and mercy of God that this mathematical relationship conforms with the Quran's 19-based code. Nineteen verses after 12:31, we see the same word (12:50).
[5:39] If one repents after committing this crime, and reforms, GOD redeems him. GOD is Forgiver, Most Merciful.
فَمَنfamanBut whoeverتَابَtāba[he] repentedمِنۢminfromبَعْدِbaʿdiafterظُلْمِهِۦẓul'mihihis wrongdoingوَأَصْلَحَwa-aṣlaḥaand he reformed,فَإِنَّfa-innathen indeed,ٱللَّهَl-lahaGodيَتُوبُyatūbu[He] redeemsعَلَيْهِʿalayhito him.إِنَّinnaIndeed,ٱللَّهَl-lahaGod (is)غَفُورٌghafūrunForgiving,رَّحِيمٌraḥīmunMerciful. ﴿٣٩﴾
[5:40] Do you not know that GOD possesses the sovereignty of the heavens and the earth? He punishes whomever He wills, and forgives whomever He wills. GOD is Omnipotent.
أَلَمْalamDo notتَعْلَمْtaʿlamyou knowأَنَّannathatٱللَّهَl-lahaGod,لَهُۥlahuto Him (belongs)مُلْكُmul'ku(the) dominion / sovereignty (of)ٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَٱلْأَرْضِwal-arḍiand the earth?يُعَذِّبُyuʿadhibuHe punishesمَنmanwhomيَشَآءُyashāuHe willsوَيَغْفِرُwayaghfiruand He forgivesلِمَنliman[to] whomيَشَآءُyashāuHe wills.وَٱللَّهُwal-lahuAnd God (is)عَلَىٰʿalāoverكُلِّkullieveryشَىْءٍshayinthingقَدِيرٌqadīrunOmnipotent. ﴿٤٠﴾
[5:41] O you messenger, do not be saddened by those who hasten to disbelieve among those who say, "We believe," with their mouths, while their hearts do not believe. Among the Jews, some listened to lies. They listened to people who never met you, and who distorted the words out of context, then said, "If you are given this, accept it, but if you are given anything different, beware." Whomever GOD wills to divert, you can do nothing to help him against GOD. GOD does not wish to cleanse their hearts. They have incurred humiliation in this world, and in the Hereafter, they will suffer a terrible retribution.
يَـٰٓأَيُّهَاyāayyuhāOٱلرَّسُولُl-rasūlu[the] messenger!لَاlā(do) notيَحْزُنكَyaḥzunka(let) it grieve youٱلَّذِينَalladhīnathose whoيُسَـٰرِعُونَyusāriʿūna[they] hastenفِىfīintoٱلْكُفْرِl-kuf'ri[the] disbeliefمِنَminaofٱلَّذِينَalladhīnathose whoقَالُوٓا۟qālū[they] said,ءَامَنَّاāmannā"We believed"بِأَفْوَٰهِهِمْbi-afwāhihimwith their mouthsوَلَمْwalamand notتُؤْمِنtu'min[it] believeقُلُوبُهُمْqulūbuhumtheir hearts.وَمِنَwaminaAnd fromٱلَّذِينَalladhīnathose whoهَادُوا۟hādūthey were Jewish,سَمَّـٰعُونَsammāʿūnalistenersلِلْكَذِبِlil'kadhibito [the] falsehood,سَمَّـٰعُونَsammāʿūna(and) listenersلِقَوْمٍliqawminto peopleءَاخَرِينَākharīnaothersلَمْlam(who have) notيَأْتُوكَyatūka[they] come to (meet) you.يُحَرِّفُونَyuḥarrifūnaThey distortٱلْكَلِمَl-kalimathe wordsمِنۢminfromبَعْدِbaʿdiafterمَوَاضِعِهِۦmawāḍiʿihitheir context,يَقُولُونَyaqūlūna[they] saying,إِنْin"Ifأُوتِيتُمْūtītumyou [all] were givenهَـٰذَاhādhāthisفَخُذُوهُfakhudhūhuso take it [you all]وَإِنwa-inbut ifلَّمْlamnotتُؤْتَوْهُtu'tawhuyou [all] are given itفَٱحْذَرُوا۟fa-iḥ'dharūthen beware [you all]."وَمَنwamanAnd (for) whomيُرِدِyuridi[He] intendsٱللَّهُl-lahuGodفِتْنَتَهُۥfit'natahuhis diversion / temptation / punishmentفَلَنfalanthen neverتَمْلِكَtamlikayou have powerلَهُۥlahufor himمِنَminaagainstٱللَّهِl-lahiGodشَيْـًٔاshayananything.أُو۟لَـٰٓئِكَulāikaThose (are)ٱلَّذِينَalladhīnathe ones whomلَمْlamnotيُرِدِyuridi[He] intendsٱللَّهُl-lahuGodأَنanthatيُطَهِّرَyuṭahhiraHe purifiesقُلُوبَهُمْqulūbahumtheir hearts.لَهُمْlahumFor themفِىfīinٱلدُّنْيَاl-dun'yāthe world (is)خِزْىٌkhiz'yundisgraceوَلَهُمْwalahumand for themفِىfīinٱلْـَٔاخِرَةِl-ākhiratithe Hereafter (is)عَذَابٌʿadhābuna punishment / retributionعَظِيمٌʿaẓīmungreat. ﴿٤١﴾
[5:42] They are upholders of lies, and eaters of illicit earnings. If they come to you to judge among them, you may judge among them, or you may disregard them. If you choose to disregard them, they cannot harm you in the least. But if you judge among them, you shall judge equitably. GOD loves those who are equitable.
سَمَّـٰعُونَsammāʿūnaListenersلِلْكَذِبِlil'kadhibito [the] falsehood,أَكَّـٰلُونَakkālūnaeatersلِلسُّحْتِlilssuḥ'tiof the forbidden / illicit earnings.فَإِنfa-inSo ifجَآءُوكَjāūkathey came to youفَٱحْكُمfa-uḥ'kumthen judgeبَيْنَهُمْbaynahumbetween themأَوْaworأَعْرِضْaʿriḍturn awayعَنْهُمْʿanhumfrom them.وَإِنwa-inAnd ifتُعْرِضْtuʿ'riḍyou turn awayعَنْهُمْʿanhumfrom them,فَلَنfalanthen neverيَضُرُّوكَyaḍurrūkathey will harm youشَيْـًٔاshayan(in) anything.وَإِنْwa-inAnd ifحَكَمْتَḥakamtayou judged,فَٱحْكُمfa-uḥ'kumthen judgeبَيْنَهُمbaynahumbetween themبِٱلْقِسْطِbil-qis'ṭiwith [the] justice (*justly / equitably).إِنَّinnaIndeed,ٱللَّهَl-lahaGodيُحِبُّyuḥibbuHe lovesٱلْمُقْسِطِينَl-muq'siṭīnathe ones who are just. ﴿٤٢﴾
[5:43] Why do they ask you to judge among them, when they have the Torah, containing GOD's law, and they chose to disregard it? They are not believers.
وَكَيْفَwakayfaBut how (can)يُحَكِّمُونَكَyuḥakkimūnakathey appoint you to judgeوَعِندَهُمُwaʿindahumuwhile with them (is)ٱلتَّوْرَىٰةُl-tawrātuthe Torah,فِيهَاfīhāin it (is)حُكْمُḥuk'mu(the) judgmentٱللَّهِl-lahi(of) God?ثُمَّthummaThenيَتَوَلَّوْنَyatawallawnathey turn awayمِنۢminfromبَعْدِbaʿdiafterذَٰلِكَdhālikathat,وَمَآwamāand notأُو۟لَـٰٓئِكَulāikathose (are)بِٱلْمُؤْمِنِينَbil-mu'minīnaof the believers. ﴿٤٣﴾
Honoring Previous Scripture
[5:44] We have sent down the Torah,* containing guidance and light. Ruling in accordance with it were the Jewish prophets, as well as the rabbis and the priests, as dictated to them in GOD's scripture, and as witnessed by them. Therefore, do not reverence human beings; you shall reverence Me instead. And do not trade away My revelations for a cheap price. Those who do not rule in accordance with GOD's revelations, are the disbelievers.
إِنَّآinnāIndeed, weأَنزَلْنَاanzalnā[we] revealed / sentٱلتَّوْرَىٰةَl-tawrātathe Torah,فِيهَاfīhāin itهُدًىhudan(was) guidanceوَنُورٌwanūrunand light;يَحْكُمُyaḥkumu[he] judgedبِهَاbihāby itٱلنَّبِيُّونَl-nabiyūnathe prophets,ٱلَّذِينَalladhīnathose whoأَسْلَمُوا۟aslamū[they] submitted (to God)لِلَّذِينَlilladhīnafor those whoهَادُوا۟hādūthey were Jewish,وَٱلرَّبَّـٰنِيُّونَwal-rabāniyūnaand the Rabbis,وَٱلْأَحْبَارُwal-aḥbāruand the scholars / priests,بِمَاbimāwith whatٱسْتُحْفِظُوا۟us'tuḥ'fiẓūthey sought to guard / were entrustedمِنminofكِتَـٰبِkitābi(the) scriptureٱللَّهِl-lahi(of) Godوَكَانُوا۟wakānūand they wereعَلَيْهِʿalayhito itشُهَدَآءَshuhadāawitnesses.فَلَاfalāSo (do) notتَخْشَوُا۟takhshawūyou [all] fear / reverenceٱلنَّاسَl-nāsathe peopleوَٱخْشَوْنِwa-ikh'shawnibut fear / reverence Me [you all],وَلَاwalāand (do) notتَشْتَرُوا۟tashtarūyou [all] tradeبِـَٔايَـٰتِىbiāyātīof My versesثَمَنًاthamanan(for) a price.قَلِيلًاqalīlanlittle / cheap.وَمَنwamanAnd whoeverلَّمْlamnotيَحْكُمyaḥkumhe judgesبِمَآbimāby whatأَنزَلَanzala[He] revealed,ٱللَّهُl-lahuGodفَأُو۟لَـٰٓئِكَfa-ulāikathen thoseهُمُhumu[they] (are)ٱلْكَـٰفِرُونَl-kāfirūnathe disbelievers. ﴿٤٤﴾
*5:44 The Torah is a collection of all the scriptures revealed through all the prophets of Israel prior to Jesus Christ, i.e., today's Old Testament. Nowhere in the Quran do we find that the Torah was given to Moses.
The Law of Equivalence
[5:45] And we decreed for them in it that: the life for the life, the eye for the eye, the nose for the nose, the ear for the ear, the tooth for the tooth, and an equivalent injury for any injury. If one forfeits what is due to him as a charity, it will atone for his sins. Those who do not rule in accordance with GOD's revelations are the unjust.
وَكَتَبْنَاwakatabnāAnd we decreedعَلَيْهِمْʿalayhimfor themفِيهَآfīhāin itأَنَّannathatٱلنَّفْسَl-nafsathe lifeبِٱلنَّفْسِbil-nafsifor the life,وَٱلْعَيْنَwal-ʿaynaand the eyeبِٱلْعَيْنِbil-ʿaynifor the eye,وَٱلْأَنفَwal-anfaand the noseبِٱلْأَنفِbil-anfifor the nose,وَٱلْأُذُنَwal-udhunaand the earبِٱلْأُذُنِbil-udhunifor the ear,وَٱلسِّنَّwal-sinaand the toothبِٱلسِّنِّbil-sinifor the tooth,وَٱلْجُرُوحَwal-jurūḥaand (for) the injury (for)قِصَاصٌqiṣāṣun(the) just legal retaliation.فَمَنfamanBut whoeverتَصَدَّقَtaṣaddaqa[he] gives as a charity (by choosing to forgo retaliation)بِهِۦbihitherein,فَهُوَfahuwathen it (is)كَفَّارَةٌkaffāratunan expiationلَّهُۥlahufor him.وَمَنwamanAnd whoeverلَّمْlamnotيَحْكُمyaḥkumhe judgesبِمَآbimāby whatأَنزَلَanzala[He] revealed,ٱللَّهُl-lahuGodفَأُو۟لَـٰٓئِكَfa-ulāikathen those هُمُhumu[they] (are)ٱلظَّـٰلِمُونَl-ẓālimūnathe unjust [ones]. ﴿٤٥﴾
The Gospel of Jesus: Guidance and Light
[5:46] Subsequent to them, we sent Jesus, the son of Mary, confirming the previous scripture, the Torah. We gave him the Gospel, containing guidance and light, and confirming the previous scriptures, the Torah, and augmenting its guidance and light, and to enlighten the righteous.
وَقَفَّيْنَاwaqaffaynāAnd we caused to follow / in successive seriesعَلَىٰٓʿalāonءَاثَـٰرِهِمāthārihimtheir footstepsبِعِيسَىbiʿīsā[with] Jesus,ٱبْنِib'nison (of)مَرْيَمَmaryamaMary,مُصَدِّقًاmuṣaddiqanconfirmingلِّمَاlimāthat whichبَيْنَbayna between / before*يَدَيْهِyadayhihis hands (*before him)مِنَminaofٱلتَّوْرَىٰةِl-tawrātithe Torah,وَءَاتَيْنَـٰهُwaātaynāhuand we gave himٱلْإِنجِيلَl-injīlathe Gospel,فِيهِfīhiin itهُدًىhudan(was) guidanceوَنُورٌwanūrunand lightوَمُصَدِّقًاwamuṣaddiqanand confirmingلِّمَاlimāthat whichبَيْنَbayna between / before*يَدَيْهِyadayhihis hands (*before him)مِنَminaofٱلتَّوْرَىٰةِl-tawrātithe Torah,وَهُدًىwahudanand a guidanceوَمَوْعِظَةًwamawʿiẓatanand an admonition / enlightenmentلِّلْمُتَّقِينَlil'muttaqīnafor the righteous [ones]. ﴿٤٦﴾
[5:47] The people of the Gospel shall rule in accordance with GOD's revelations therein. Those who do not rule in accordance with GOD's revelations are the wicked.
وَلْيَحْكُمْwalyaḥkumAnd let [him] judgeأَهْلُahlu(the) people (of)ٱلْإِنجِيلِl-injīlithe Gospelبِمَآbimāby whatأَنزَلَanzala[He] revealedٱللَّهُl-lahuGodفِيهِfīhiin it.وَمَنwamanAnd whoeverلَّمْlamnotيَحْكُمyaḥkumhe judgesبِمَآbimāby whatأَنزَلَanzala[He] revealedٱللَّهُl-lahuGod فَأُو۟لَـٰٓئِكَfa-ulāikathen thoseهُمُhumu[they] (are)ٱلْفَـٰسِقُونَl-fāsiqūnathe defiantly disobedient / wicked [ones]. ﴿٤٧﴾
Quran: The Ultimate Reference
[5:48] Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with GOD's revelations, and do not follow their wishes if they differ from the truth that came to you. For each of you, we have decreed laws and different rites. Had GOD willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To GOD is your final destiny - all of you - then He will inform you of everything you had disputed.
وَأَنزَلْنَآwa-anzalnāAnd we revealedإِلَيْكَilaykato youٱلْكِتَـٰبَl-kitābathe scriptureبِٱلْحَقِّbil-ḥaqiin [the] truth (*truthfully),مُصَدِّقًاmuṣaddiqanconfirmingلِّمَاlimāthat whichبَيْنَbayna between / before*يَدَيْهِyadayhihis hands (*was before it)مِنَminaofٱلْكِتَـٰبِl-kitābithe scriptureوَمُهَيْمِنًاwamuhayminanand as a guardian / determiner of truth / that which overrides and protects / supersedingعَلَيْهِʿalayhiover it.فَٱحْكُمfa-uḥ'kumSo judgeبَيْنَهُمbaynahumbetween themبِمَآbimāby whatأَنزَلَanzala[He] revealedٱللَّهُl-lahuGodوَلَاwalāand (do) notتَتَّبِعْtattabiʿyou followأَهْوَآءَهُمْahwāahumtheir vain desires / wishesعَمَّاʿammāafter whatجَآءَكَjāakait came to youمِنَminaofٱلْحَقِّl-ḥaqithe truth.لِكُلٍّlikullinFor eachجَعَلْنَاjaʿalnāwe madeمِنكُمْminkumfor you [all]شِرْعَةًshir'ʿatandivine lawوَمِنْهَاجًاwamin'hājanand a well defined way (code / rites).وَلَوْwalawAnd ifشَآءَshāa[He] willedٱللَّهُl-lahuGodلَجَعَلَكُمْlajaʿalakumsurely He would have made you [all]أُمَّةًummatancommunityوَٰحِدَةًwāḥidatanone / singleوَلَـٰكِنwalākinbutلِّيَبْلُوَكُمْliyabluwakumso that He may test you [all]فِىfīinمَآmāwhatءَاتَىٰكُمْātākumHe gave (each of) you [all],فَٱسْتَبِقُوا۟fa-is'tabiqūso race [you all]ٱلْخَيْرَٰتِl-khayrāti(to) the righteous works.إِلَىilāToٱللَّهِl-lahiGod (is)مَرْجِعُكُمْmarjiʿukumyour ultimate returnجَمِيعًاjamīʿanall,فَيُنَبِّئُكُمfayunabbi-ukumthen He will inform you [all]بِمَاbimāof whatكُنتُمْkuntumyou [all] wereفِيهِfīhiconcerning itتَخْتَلِفُونَtakhtalifūnayou [all] differ / dispute. ﴿٤٨﴾
[5:49] You shall rule among them in accordance with GOD's revelations to you. Do not follow their wishes, and beware lest they divert you from some of GOD's revelations to you. If they turn away, then know that GOD wills to punish them for some of their sins. Indeed, many people are wicked.
وَأَنِwa-aniAnd thatٱحْكُمuḥ'kumjudgeبَيْنَهُمbaynahumbetween themبِمَآbimāby whatأَنزَلَanzala[He] revealedٱللَّهُl-lahuGodوَلَاwalāand (do) notتَتَّبِعْtattabiʿyou followأَهْوَآءَهُمْahwāahumtheir vain desires / wishesوَٱحْذَرْهُمْwa-iḥ'dharhumand beware of themأَنanlestيَفْتِنُوكَyaftinūkathey tempt you away / divert youعَنۢʿanfromبَعْضِbaʿḍipart / portion / someمَآmā(of) whatأَنزَلَanzala[He] revealedٱللَّهُl-lahuGodإِلَيْكَilaykato you.فَإِنfa-inAnd ifتَوَلَّوْا۟tawallawthey turned awayفَٱعْلَمْfa-iʿ'lamthen know (that)أَنَّمَاannamāthat onlyيُرِيدُyurīdu[He] intendsٱللَّهُl-lahuGodأَنanthatيُصِيبَهُمyuṣībahumHe strike / smite / punish themبِبَعْضِbibaʿḍifor some (of)ذُنُوبِهِمْdhunūbihimtheir sins.وَإِنَّwa-innaAnd indeed,كَثِيرًاkathīranmanyمِّنَminaofٱلنَّاسِl-nāsithe people (are)لَفَـٰسِقُونَlafāsiqūnasurely defiantly disobedient / wicked [ones]. ﴿٤٩﴾
[5:50] Is it the law of the days of ignorance that they seek to uphold? Whose law is better than GOD's for those who have attained certainty?
أَفَحُكْمَafaḥuk'maIs it then the judgment (of)ٱلْجَـٰهِلِيَّةِl-jāhiliyatithe days of ignoranceيَبْغُونَyabghūnathey seek?وَمَنْwamanAnd who (is)أَحْسَنُaḥsanubetterمِنَminathanٱللَّهِl-lahiGodحُكْمًاḥuk'man(in) judgmentلِّقَوْمٍliqawminfor a peopleيُوقِنُونَyūqinūna(who) they are certain. ﴿٥٠﴾
Certain Jews and Christians Cannot Be Friends*
[5:51] O you who believe, do not take certain Jews and Christians as allies; these are allies of one another. Those among you who ally themselves with these belong with them. GOD does not guide the transgressors.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!لَاlā(Do) notتَتَّخِذُوا۟tattakhidhū[you all] takeٱلْيَهُودَl-yahūdathe Jewsوَٱلنَّصَـٰرَىٰٓwal-naṣārāand the Christiansأَوْلِيَآءَawliyāa(as) allies.بَعْضُهُمْbaʿḍuhumSome of them (are)أَوْلِيَآءُawliyāualliesبَعْضٍbaʿḍin(to) some others.وَمَنwamanAnd whoeverيَتَوَلَّهُمyatawallahum[he] takes them as alliesمِّنكُمْminkumamong you [all],فَإِنَّهُۥfa-innahuthen indeed, he (is)مِنْهُمْmin'humof them.إِنَّinnaIndeed,ٱللَّهَl-lahaGodلَاlānotيَهْدِىyahdīHe guidesٱلْقَوْمَl-qawmathe people.ٱلظَّـٰلِمِينَl-ẓālimīnathe wrongdoers / transgressors. ﴿٥١﴾
*5:51 Relations with other people are governed by the basic rule in 5:57 & 60:8-9. The Jews and Christians who cannot be friends are specifically mentioned in 5:57; they are the ones who mock and ridicule the believers, or attack them.
[5:52] You will see those who harbor doubt in their hearts hasten to join them, saying, "We fear lest we may be defeated." May GOD bring victory, or a command from Him, that causes them to regret their secret thoughts.
فَتَرَىfatarāAnd you seeٱلَّذِينَalladhīnathoseفِىfīinقُلُوبِهِمqulūbihimtheir hearts (is)مَّرَضٌmaraḍuna diseaseيُسَـٰرِعُونَyusāriʿūnathey hastenفِيهِمْfīhimto themيَقُولُونَyaqūlūna[they] saying,نَخْشَىٰٓnakhshā"We fearأَنanthatتُصِيبَنَاtuṣībanāit (may) strike usدَآئِرَةٌdāiratuna turn (of misfortune)."فَعَسَىfaʿasāBut perhapsٱللَّهُl-lahuGodأَنanthatيَأْتِىَyatiyaHe will bringبِٱلْفَتْحِbil-fatḥi[in] the victoryأَوْaworأَمْرٍamrina decisionمِّنْminfromعِندِهِۦʿindihi[at] Him.فَيُصْبِحُوا۟fayuṣ'biḥūThen they will becomeعَلَىٰʿalāforمَآmāwhatأَسَرُّوا۟asarrūthey concealedفِىٓfīwithinأَنفُسِهِمْanfusihimthemselves,نَـٰدِمِينَnādimīnaregretful [ones]. ﴿٥٢﴾
[5:53] The believers will then say, "Are these the same people who swore by GOD solemnly that they were with you?" Their works have been nullified; they are the losers.
وَيَقُولُwayaqūluAnd [he] will sayٱلَّذِينَalladhīnathose whoءَامَنُوٓا۟āmanū[they] believed,أَهَـٰٓؤُلَآءِahāulāi"Are theseٱلَّذِينَalladhīnathose whoأَقْسَمُوا۟aqsamū[they] sworeبِٱللَّهِbil-lahiby Godجَهْدَjahdasolemnlyأَيْمَـٰنِهِمْaymānihim(of) their oaths,إِنَّهُمْinnahumindeed, they (were)لَمَعَكُمْlamaʿakumsurely with you [all]?"حَبِطَتْḥabiṭat[It] became nullifiedأَعْمَـٰلُهُمْaʿmāluhumtheir deeds,فَأَصْبَحُوا۟fa-aṣbaḥūand they becameخَـٰسِرِينَkhāsirīnalosers. ﴿٥٣﴾
[5:54] O you who believe, if you revert from your religion, then GOD will substitute in your place people whom He loves and who love Him. They will be kind with the believers, stern with the disbelievers, and will strive in the cause of GOD without fear of any blame. Such is GOD's blessing; He bestows it upon whomever He wills. GOD is Bounteous, Omniscient.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!مَنmanWhoeverيَرْتَدَّyartadda[he] revertsمِنكُمْminkumamong you [all]عَنʿanfromدِينِهِۦdīnihihis religion,فَسَوْفَfasawfathen soonيَأْتِىyatī[He] will bringٱللَّهُl-lahuGodبِقَوْمٍbiqawminfor a people (whom)يُحِبُّهُمْyuḥibbuhumHe loves themوَيُحِبُّونَهُۥٓwayuḥibbūnahuand they love Him,أَذِلَّةٍadhillatinhumble / gentle / kindعَلَىʿalātoٱلْمُؤْمِنِينَl-mu'minīnathe believersأَعِزَّةٍaʿizzatin(and) mighty / sternعَلَىʿalātoٱلْكَـٰفِرِينَl-kāfirīnathe disbelievers;يُجَـٰهِدُونَyujāhidūnathey striveفِىfīinسَبِيلِsabīli(the) way / causeٱللَّهِl-lahi(of) Godوَلَاwalāand notيَخَافُونَyakhāfūnathey fearلَوْمَةَlawmata(the) blame / self-reproach (of)لَآئِمٍlāimina critic / blamer. ذَٰلِكَdhālikaThat (is)فَضْلُfaḍlu(the) graceٱللَّهِl-lahi(of) God,يُؤْتِيهِyu'tīhiHe grants itمَنmanwhomيَشَآءُyashāuHe wills.وَٱللَّهُwal-lahuAnd God (is)وَٰسِعٌwāsiʿunAll-Encompassing / Bounteous,عَلِيمٌʿalīmunOmniscient. ﴿٥٤﴾
[5:55] Your real allies are GOD and His messenger, and the believers who observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), and they bow down.
إِنَّمَاinnamāOnlyوَلِيُّكُمُwaliyyukumuyour ally (is)ٱللَّهُl-lahuGodوَرَسُولُهُۥwarasūluhuand His messenger,وَٱلَّذِينَwa-alladhīnaand those whoءَامَنُوا۟āmanū[they] believed,ٱلَّذِينَalladhīna(and) those whoيُقِيمُونَyuqīmūna[they] observeٱلصَّلَوٰةَl-ṣalatathe Contact Prayer (Salat)وَيُؤْتُونَwayu'tūnaand they giveٱلزَّكَوٰةَl-zakatathe obligatory charity (Zakat)وَهُمْwahumand theyرَٰكِعُونَrākiʿūna[ones who] bow. ﴿٥٥﴾
[5:56] Those who ally themselves with GOD and His messenger, and those who believed, belong in the party of GOD; absolutely, they are the victors.
وَمَنwamanAnd whoeverيَتَوَلَّyatawallahe takes as an allyٱللَّهَl-lahaGodوَرَسُولَهُۥwarasūlahuand His messengerوَٱلَّذِينَwa-alladhīnaand those whoءَامَنُوا۟āmanūthey believed.فَإِنَّfa-innaThen indeed, حِزْبَḥiz'ba(the) partyٱللَّهِl-lahi(of) Godهُمُhumuthey (are)ٱلْغَـٰلِبُونَl-ghālibūnathe victors. ﴿٥٦﴾
Which Jews and Christians
[5:57] O you who believe, do not befriend those among the recipients of previous scripture who mock and ridicule your religion, nor shall you befriend the disbelievers. You shall reverence GOD, if you are really believers.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!لَاlā(Do) notتَتَّخِذُوا۟tattakhidhū[you all] takeٱلَّذِينَalladhīnathose whoٱتَّخَذُوا۟ittakhadhūthey tookدِينَكُمْdīnakumyour religionهُزُوًاhuzuwan(in) ridiculeوَلَعِبًاwalaʿibanand funمِّنَminafromٱلَّذِينَalladhīnathose whoأُوتُوا۟ūtū[they] were givenٱلْكِتَـٰبَl-kitābathe scriptureمِنminfromقَبْلِكُمْqablikumbefore you [all]وَٱلْكُفَّارَwal-kufāraand the disbelieversأَوْلِيَآءَawliyāa(as) allies.وَٱتَّقُوا۟wa-ittaqūAnd reverence [you all]ٱللَّهَl-lahaGod,إِنinifكُنتُمkuntumyou [all] areمُّؤْمِنِينَmu'minīnabelievers. ﴿٥٧﴾
Recipients of the Scriptures Transgress
[5:58] When you call to the Contact Prayers (Salat), they mock and ridicule it. This is because they are people who do not understand.
وَإِذَاwa-idhāAnd whenنَادَيْتُمْnādaytumyou [all] made a callإِلَىilātoٱلصَّلَوٰةِl-ṣalatithe Contact Prayer (Salat),ٱتَّخَذُوهَاittakhadhūhāthey took itهُزُوًاhuzuwan(in) ridiculeوَلَعِبًاwalaʿibanand fun.ذَٰلِكَdhālikaThat (is)بِأَنَّهُمْbi-annahumbecause they (are)قَوْمٌqawmunpeople (who)لَّاlā(do) notيَعْقِلُونَyaʿqilūna[they] understand. ﴿٥٨﴾
[5:59] Say, "O people of the scripture, do you not hate us because we believe in GOD, and in what was revealed to us, and in what was revealed before us, and because most of you are not righteous?"
قُلْqulSay,يَـٰٓأَهْلَyāahla"O people (of)ٱلْكِتَـٰبِl-kitābithe scripture!هَلْhalDoتَنقِمُونَtanqimūnayou [all] resent / hateمِنَّآminnā[of] usإِلَّآillāexceptأَنْanthatءَامَنَّاāmannāwe believedبِٱللَّهِbil-lahiin Godوَمَآwamāand whatأُنزِلَunzilait was revealedإِلَيْنَاilaynāto usوَمَآwamāand whatأُنزِلَunzilait was revealedمِنminfromقَبْلُqablubefore,وَأَنَّwa-annaand thatأَكْثَرَكُمْaktharakummost of you [all] (are)فَـٰسِقُونَfāsiqūnadefiantly disobedient / wicked [ones]." ﴿٥٩﴾
[5:60] Say, "Let me tell you who are worse in the sight of GOD: those who are condemned by GOD after incurring His wrath until He made them (as despicable as) monkeys and pigs, and the idol worshipers. These are far worse, and farther from the right path."
قُلْqulSay,هَلْhal"Shallأُنَبِّئُكُمunabbi-ukumI inform you [all]بِشَرٍّbisharrinof worseمِّنminthanذَٰلِكَdhālikathatمَثُوبَةًmathūbatan(as) payment / requitalعِندَʿindafromٱللَّهِl-lahiGod?مَنmanWhomلَّعَنَهُlaʿanahu[He] cursed / condemned himٱللَّهُl-lahuGodوَغَضِبَwaghaḍibaand wrathعَلَيْهِʿalayhiupon himوَجَعَلَwajaʿalaand He madeمِنْهُمُmin'humuof them (as despicable as)ٱلْقِرَدَةَl-qiradata[the] apes / monkeysوَٱلْخَنَازِيرَwal-khanāzīraand [the] swines / pigs,وَعَبَدَwaʿabadaand he (who) worshipedٱلطَّـٰغُوتَl-ṭāghūtathe idols.أُو۟لَـٰٓئِكَulāikaThose (are)شَرٌّsharrunworseمَّكَانًاmakānan(in) positionوَأَضَلُّwa-aḍalluand farthest astrayعَنʿanfromسَوَآءِsawāi(the) rightٱلسَّبِيلِl-sabīli[the] path." ﴿٦٠﴾
[5:61] When they come to you, they say, "We believe," even though they were full of disbelief when they entered, and they are full of disbelief when they leave. GOD is fully aware of everything they conceal.
وَإِذَاwa-idhāAnd whenجَآءُوكُمْjāūkumthey come to you [all]قَالُوٓا۟qālūthey said,ءَامَنَّاāmannā"We believed."وَقَدwaqadBut certainlyدَّخَلُوا۟dakhalūthey enteredبِٱلْكُفْرِbil-kuf'riwith [the] disbeliefوَهُمْwahumand theyقَدْqadcertainlyخَرَجُوا۟kharajūthey departedبِهِۦbihiwith it.وَٱللَّهُwal-lahuAnd Godأَعْلَمُaʿlamuknows bestبِمَاbimā[of] whatكَانُوا۟kānūthey wereيَكْتُمُونَyaktumūna[they] hiding / concealing. ﴿٦١﴾
[5:62] You see many of them readily committing evil and transgression, and eating from illicit earnings. Miserable indeed is what they do.
وَتَرَىٰwatarāAnd you seeكَثِيرًاkathīranmanyمِّنْهُمْmin'humof themيُسَـٰرِعُونَyusāriʿūna[they] hasten / rushفِىfīintoٱلْإِثْمِl-ith'mithe sin / evilوَٱلْعُدْوَٰنِwal-ʿud'wāniand [the] transgression / aggression / hostilityوَأَكْلِهِمُwa-aklihimuand their eatingٱلسُّحْتَl-suḥ'tathe forbidden / illicit earnings.لَبِئْسَlabi'saSurely evil (is)مَاmāwhatكَانُوا۟kānūthey wereيَعْمَلُونَyaʿmalūna[they] do. ﴿٦٢﴾
[5:63] If only the rabbis and the priests enjoin them from their sinful utterances and illicit earnings! Miserable indeed is what they commit.
لَوْلَاlawlāWhy (do) notيَنْهَىٰهُمُyanhāhumu[he] forbid them,ٱلرَّبَّـٰنِيُّونَl-rabāniyūnathe Rabbisوَٱلْأَحْبَارُwal-aḥbāruand the religious scholars / priestsعَنʿanfromقَوْلِهِمُqawlihimutheir sayingٱلْإِثْمَl-ith'mathe sinfulوَأَكْلِهِمُwa-aklihimuand their eating (of)ٱلسُّحْتَl-suḥ'tathe forbidden / illicit earnings?لَبِئْسَlabi'saSurely evil / miserable (is)مَاmāwhatكَانُوا۟kānūthey used toيَصْنَعُونَyaṣnaʿūna[they] do. ﴿٦٣﴾
Blaspheming Against God
[5:64] The Jews even said, "GOD's hand is tied down!" It is their hands that are tied down. They are condemned for uttering such a blasphemy. Instead, His hands are wide open, spending as He wills. For certain, your Lord's revelations to you will cause many of them to plunge deeper into transgression and disbelief. Consequently, we have committed them to animosity and hatred among themselves until the Day of Resurrection. Whenever they ignite the flames of war, GOD puts them out. They roam the earth wickedly, and GOD dislikes the evildoers.
وَقَالَتِwaqālatiAnd [it] said,ٱلْيَهُودُl-yahūduthe Jewsيَدُyadu"Hand (of)ٱللَّهِl-lahiGod (is)مَغْلُولَةٌmaghlūlatunchained / close fisted / tied down."غُلَّتْghullat[It] was chained / close fisted / tied downأَيْدِيهِمْaydīhimtheir hands,وَلُعِنُوا۟waluʿinūand they were cursedبِمَاbimāfor whatقَالُوا۟qālūthey said.بَلْbalNay,يَدَاهُyadāhuboth His Hands (are)مَبْسُوطَتَانِmabsūṭatāniboth stretched outيُنفِقُyunfiquHe spendsكَيْفَkayfahowيَشَآءُyashāuHe wills.وَلَيَزِيدَنَّwalayazīdannaAnd surely [it] will increaseكَثِيرًاkathīranmanyمِّنْهُمmin'humof them,مَّآmāwhatأُنزِلَunzilait was revealedإِلَيْكَilaykato youمِنminfromرَّبِّكَrabbikayour Lord,طُغْيَـٰنًاṭugh'yānan(in) rebellionوَكُفْرًاwakuf'ranand disbelief.وَأَلْقَيْنَاwa-alqaynāAnd we cast / committedبَيْنَهُمُbaynahumubetween themٱلْعَدَٰوَةَl-ʿadāwata[the] animosityوَٱلْبَغْضَآءَwal-baghḍāaand [the] hatredإِلَىٰilātillيَوْمِyawmi(the) Day (of)ٱلْقِيَـٰمَةِl-qiyāmatithe Resurrection.كُلَّمَآkullamāEvery timeأَوْقَدُوا۟awqadūthey kindledنَارًاnāran(the) fireلِّلْحَرْبِlil'ḥarbiof [the] war,أَطْفَأَهَاaṭfa-ahā[He] extinguished it / put it outٱللَّهُl-lahuGod.وَيَسْعَوْنَwayasʿawnaAnd they striveفِىfīinٱلْأَرْضِl-arḍithe earthفَسَادًاfasādanspreading corruption.وَٱللَّهُwal-lahuAnd GodلَاlānotيُحِبُّyuḥibbuHe lovesٱلْمُفْسِدِينَl-muf'sidīnathe corrupters. ﴿٦٤﴾
Salvation For Jews and Christians
[5:65] If only the people of the scripture believe and lead a righteous life, we will then remit their sins, and admit them into gardens of bliss.
وَلَوْwalawAnd ifأَنَّanna[that]أَهْلَahla(the) people (of)ٱلْكِتَـٰبِl-kitābithe scriptureءَامَنُوا۟āmanūthey believedوَٱتَّقَوْا۟wa-ittaqawand they maintained righteousness,لَكَفَّرْنَاlakaffarnāsurely we would have removed / remittedعَنْهُمْʿanhumfrom themسَيِّـَٔاتِهِمْsayyiātihimtheir evil deeds / sinsوَلَأَدْخَلْنَـٰهُمْwala-adkhalnāhumand surely we would have admitted themجَنَّـٰتِjannāti(to) gardens (of)ٱلنَّعِيمِl-naʿīmi[the] bliss. ﴿٦٥﴾
They Must Believe in This Quran
[5:66] If only they would uphold the Torah and the Gospel, and what is sent down to them herein from their Lord, they would be showered with blessings from above them and from beneath their feet. Some of them are righteous, but many of them are evildoers.
وَلَوْwalawAnd ifأَنَّهُمْannahum[that] theyأَقَامُوا۟aqāmū[they] observed / upheldٱلتَّوْرَىٰةَl-tawrātathe Torahوَٱلْإِنجِيلَwal-injīlaand the Gospelوَمَآwamāand whatأُنزِلَunzilait was revealedإِلَيْهِمilayhimto themمِّنminfromرَّبِّهِمْrabbihimtheir Lord,لَأَكَلُوا۟la-akalūsurely they would have been consumed (*showered)مِنminfromفَوْقِهِمْfawqihimabove themوَمِنwaminand fromتَحْتِtaḥtibeneathأَرْجُلِهِمarjulihimtheir feet.مِّنْهُمْmin'humAmong them (is)أُمَّةٌummatuna communityمُّقْتَصِدَةٌmuq'taṣidatunmoderate / balance mind / righteous,وَكَثِيرٌwakathīrunbut manyمِّنْهُمْmin'humof themسَآءَsāaevil (is)مَاmāwhatيَعْمَلُونَyaʿmalūnathey do. ﴿٦٦﴾
The Messenger Must Deliver
[5:67] O you messenger, deliver what is revealed to you from your Lord - until you do, you have not delivered His message - and GOD will protect you from the people. GOD does not guide the disbelieving people.
يَـٰٓأَيُّهَاyāayyuhāOٱلرَّسُولُl-rasūlu[the] messenger!بَلِّغْballighCommunicate / Convey / Deliverمَآmāwhatأُنزِلَunzilait was revealedإِلَيْكَilaykato youمِنminfromرَّبِّكَrabbikayour Lord,وَإِنwa-inand ifلَّمْlamnotتَفْعَلْtafʿalyou doفَمَاfamāthen notبَلَّغْتَballaghtayou communicated / conveyed / deliveredرِسَالَتَهُۥrisālatahuHis messages.وَٱللَّهُwal-lahuAnd Godيَعْصِمُكَyaʿṣimuka[He] will protect youمِنَminafromٱلنَّاسِl-nāsithe people.إِنَّinnaIndeed,ٱللَّهَl-lahaGodلَاlānotيَهْدِىyahdīHe guidesٱلْقَوْمَl-qawmathe peopleٱلْكَـٰفِرِينَl-kāfirīna[the] disbelievers. ﴿٦٧﴾
[5:68] Say, "O people of the scripture, you have no basis until you uphold the Torah, and the Gospel, and what is sent down to you herein from your Lord." For sure, these revelations from your Lord will cause many of them to plunge deeper into transgression and disbelief. Therefore, do not feel sorry for the disbelieving people.
قُلْqulSay,يَـٰٓأَهْلَyāahla"O people (of)ٱلْكِتَـٰبِl-kitābithe scripture!لَسْتُمْlastumYou [all] were notعَلَىٰʿalāon*شَىْءٍshayinanything (*have any basis)حَتَّىٰḥattāuntilتُقِيمُوا۟tuqīmūyou [all] stand firmly / upholdٱلتَّوْرَىٰةَl-tawrātathe Torahوَٱلْإِنجِيلَwal-injīlaand the Gospelوَمَآwamāand whatأُنزِلَunzilait was revealedإِلَيْكُمilaykumto you [all]مِّنminfromرَّبِّكُمْrabbikumyour Lord.وَلَيَزِيدَنَّwalayazīdannaAnd surely He will increaseكَثِيرًاkathīranmanyمِّنْهُمmin'humof them,مَّآmāwhatأُنزِلَunzilait was revealedإِلَيْكَilaykato youمِنminfromرَّبِّكَrabbikayour Lord,طُغْيَـٰنًاṭugh'yānan(in) rebellionوَكُفْرًاwakuf'ranand disbelief.فَلَاfalāSo (do) notتَأْسَtasayou regret / grieveعَلَىʿalāoverٱلْقَوْمِl-qawmithe peopleٱلْكَـٰفِرِينَl-kāfirīnathe disbelievers. ﴿٦٨﴾
Minimum Requirements For Salvation
[5:69] Surely, those who believe, those who are Jewish, the converts, and the Christians; any of them who (1) believe in GOD and (2) believe in the Last Day, and (3) lead a righteous life, have nothing to fear, nor will they grieve.
إِنَّinnaIndeed,ٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūthey believedوَٱلَّذِينَwa-alladhīnaand those whoهَادُوا۟hādūthey were Jewishوَٱلصَّـٰبِـُٔونَwal-ṣābiūnaand the convertsوَٱلنَّصَـٰرَىٰwal-naṣārāand the Christians,مَنْmanwhoeverءَامَنَāmana[he] believedبِٱللَّهِbil-lahiin Godوَٱلْيَوْمِwal-yawmiand the Dayٱلْـَٔاخِرِl-ākhirithe Lastوَعَمِلَwaʿamilaand he didصَـٰلِحًاṣāliḥanrighteous (deeds),فَلَاfalāthen noخَوْفٌkhawfunfearعَلَيْهِمْʿalayhimon themوَلَاwalāand notهُمْhumtheyيَحْزَنُونَyaḥzanūna[they] will grieve. ﴿٦٩﴾
[5:70] We have taken a covenant from the Children of Israel, and we sent to them messengers. Whenever a messenger went to them with anything they disliked, some of them they rejected, and some they killed.
لَقَدْlaqadFor certainأَخَذْنَاakhadhnāwe tookمِيثَـٰقَmīthāqaa covenant (from)بَنِىٓbanī(the) Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelوَأَرْسَلْنَآwa-arsalnāand we sentإِلَيْهِمْilayhimto themرُسُلًاrusulanmessengers.كُلَّمَاkullamāWheneverجَآءَهُمْjāahum[he] came to themرَسُولٌۢrasūlun(any) messengerبِمَاbimāwith whatلَاlānotتَهْوَىٰٓtahwā[it] desiredأَنفُسُهُمْanfusuhumtheir souls,فَرِيقًاfarīqana group / someكَذَّبُوا۟kadhabūthey deniedوَفَرِيقًاwafarīqanand a group / someيَقْتُلُونَyaqtulūnathey kill. ﴿٧٠﴾
[5:71] They thought that they would not be tested, so they turned blind and deaf, then GOD redeemed them, but then many of them turned blind and deaf again. GOD is Seer of everything they do.
وَحَسِبُوٓا۟waḥasibūAnd they thoughtأَلَّاallāthat notتَكُونَtakūnait will be (for them)فِتْنَةٌfit'natuna trial / punishment,فَعَمُوا۟faʿamūso they turned blindوَصَمُّوا۟waṣammūand they turned deaf.ثُمَّthummaThenتَابَtāba[He] redeemedٱللَّهُl-lahuGodعَلَيْهِمْʿalayhimof them,ثُمَّthummathen (again)عَمُوا۟ʿamūthey turned blindوَصَمُّوا۟waṣammūand they turned deaf,كَثِيرٌkathīrunmanyمِّنْهُمْmin'humof them.وَٱللَّهُwal-lahuAnd God (is)بَصِيرٌۢbaṣīrunSeerبِمَاbimāof whatيَعْمَلُونَyaʿmalūnathey do. ﴿٧١﴾
Today's Christianity Not Jesus' Religion*
[5:72] Pagans indeed are those who say that GOD is the Messiah, son of Mary. The Messiah himself said, "O Children of Israel, you shall worship GOD; my Lord* and your Lord." Anyone who sets up any idol beside GOD, GOD has forbidden Paradise for him, and his destiny is Hell. The wicked have no helpers.
لَقَدْlaqadCertainlyكَفَرَkafara[he] disbelievedٱلَّذِينَalladhīnathose whoقَالُوٓا۟qālū[they] said,إِنَّinna"Indeedٱللَّهَl-lahaGodهُوَhuwaHe (is)ٱلْمَسِيحُl-masīḥuthe Messiah,ٱبْنُub'nuson (of)مَرْيَمَmaryamaMary."وَقَالَwaqālaWhile [he] saidٱلْمَسِيحُl-masīḥuthe Messiah,يَـٰبَنِىٓyābanī"O Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israel!ٱعْبُدُوا۟uʿ'budūWorship [you all]ٱللَّهَl-lahaGod,رَبِّىrabbīmy Lordوَرَبَّكُمْwarabbakumand your Lord."إِنَّهُۥinnahuIndeed, heمَنmanwhoيُشْرِكْyush'rikhe associates partnersبِٱللَّهِbil-lahiwith God,فَقَدْfaqadthen surelyحَرَّمَḥarrama[He] forbidٱللَّهُl-lahuGodعَلَيْهِʿalayhifor himٱلْجَنَّةَl-janata[the] Paradiseوَمَأْوَىٰهُwamawāhuand his abodeٱلنَّارُl-nāru(will be) the Fire.وَمَاwamāAnd notلِلظَّـٰلِمِينَlilẓẓālimīnafor the wrongdoersمِنْminanyأَنصَارٍanṣārinhelpers. ﴿٧٢﴾
*5:72-76 In John 20:17, we see that Jesus taught that he was neither God, nor the son of God. Many theologians have concluded, after careful research, that today's Christianity is not the same Christianity taught by Jesus. Two outstanding books on this subject are "The Myth of God Incarnate" (The Westminster Press, Philadelphia, 1977) and "The Mythmaker" (Harper & Row, New York, 1986). On the front jacket of "The Mythmaker" we read the following statement: "...Hyam Maccoby presents new arguments to support the view that Paul, not Jesus, was the founder of Christianity....it was Paul alone who created a new religion through his vision of Jesus as a divine Saviour who died to save humanity."
[5:73] Pagans indeed are those who say that GOD is a third in a trinity. There is no god except the one god. Unless they refrain from saying this, those who disbelieve among them will incur a painful retribution.
لَّقَدْlaqadCertainlyكَفَرَkafara[he] disbelievedٱلَّذِينَalladhīnathose whoقَالُوٓا۟qālū[they] said,إِنَّinna"Indeedٱللَّهَl-lahaGod (is)ثَالِثُthālithua third (of)ثَلَـٰثَةٍthalāthatinthree / trinity."وَمَاwamāAnd (there is) notمِنْminanyإِلَـٰهٍilāhingodإِلَّآillāexceptإِلَـٰهٌilāhungodوَٰحِدٌwāḥidunone. وَإِنwa-inAnd ifلَّمْlamnotيَنتَهُوا۟yantahūthey refrainعَمَّاʿammāfrom whatيَقُولُونَyaqūlūnathey sayلَيَمَسَّنَّlayamassannasurely He will afflictٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarūthey disbelievedمِنْهُمْmin'humamong them,عَذَابٌʿadhābuna punishment / retributionأَلِيمٌalīmunpainful. ﴿٧٣﴾
[5:74] Would they not repent to GOD, and ask His forgiveness? GOD is Forgiver, Most Merciful.
أَفَلَاafalāSo will notيَتُوبُونَyatūbūnathey repentإِلَىilātoٱللَّهِl-lahiGodوَيَسْتَغْفِرُونَهُۥwayastaghfirūnahuand they seek His forgiveness?وَٱللَّهُwal-lahuAnd God (is)غَفُورٌghafūrunForgiving,رَّحِيمٌraḥīmunMerciful. ﴿٧٤﴾
[5:75] The Messiah, son of Mary, is no more than a messenger like the messengers before him, and his mother was a saint. Both of them used to eat the food. Note how we explain the revelations for them, and note how they still deviate!
مَّاmāNot (is)ٱلْمَسِيحُl-masīḥuthe Messiah,ٱبْنُub'nuson (of)مَرْيَمَmaryamaMaryإِلَّاillābutرَسُولٌrasūluna messenger,قَدْqadcertainlyخَلَتْkhalat[it] passedمِنmin fromقَبْلِهِqablihibefore himٱلرُّسُلُl-rusuluthe messengers.وَأُمُّهُۥwa-ummuhuAnd his motherصِدِّيقَةٌṣiddīqatun(was) a women of truth / saint.كَانَاkānāThey both used toيَأْكُلَانِyakulāni[they both] eatٱلطَّعَامَl-ṭaʿāma[the] food.ٱنظُرْunẓurSeeكَيْفَkayfahowنُبَيِّنُnubayyinuwe make clearلَهُمُlahumufor themٱلْـَٔايَـٰتِl-āyātithe signs,ثُمَّthummathenٱنظُرْunẓurseeأَنَّىٰannāhowيُؤْفَكُونَyu'fakūnathey turn away / deviate. ﴿٧٥﴾
[5:76] Say, "Would you worship beside GOD powerless idols who can neither harm you, nor benefit you? GOD is Hearer, Omniscient."
قُلْqulSay,أَتَعْبُدُونَataʿbudūna"Do you [all] worshipمِنminfromدُونِdūnibesidesٱللَّهِl-lahiGodمَاmāwhatلَاlānotيَمْلِكُyamlikuit has powerلَكُمْlakumto (cause) you [all]ضَرًّاḍarran(any) harmوَلَاwalāand notنَفْعًاnafʿanany benefit,وَٱللَّهُwal-lahuwhile God,هُوَhuwaHe (is)ٱلسَّمِيعُl-samīʿuthe Hearer,ٱلْعَلِيمُl-ʿalīmuthe Omniscient? ﴿٧٦﴾
Choose Your Friends Carefully
[5:77] Say, "O people of the scripture, do not transgress the limits of your religion beyond the truth, and do not follow the opinions of people who have gone astray, and have misled multitudes of people; they are far astray from the right path."
قُلْqulSay,يَـٰٓأَهْلَyāahla"O people (of)ٱلْكِتَـٰبِl-kitābithe scripture!لَاlā(Do) notتَغْلُوا۟taghlū[you all] transgress the limitsفِىfīofدِينِكُمْdīnikumyour religionغَيْرَghayraother thanٱلْحَقِّl-ḥaqithe truth,وَلَاwalāand (do) notتَتَّبِعُوٓا۟tattabiʿū[you all] followأَهْوَآءَahwāadesires / opinions (of)قَوْمٍqawmina people (who)قَدْqadcertainlyضَلُّوا۟ḍallūthey strayedمِنminfromقَبْلُqablubefore,وَأَضَلُّوا۟wa-aḍallūand they misledكَثِيرًاkathīranmany,وَضَلُّوا۟waḍallūand they strayedعَنʿanfromسَوَآءِsawāi(the) rightٱلسَّبِيلِl-sabīli[the] path. ﴿٧٧﴾
[5:78] Condemned are those who disbelieved among the Children of Israel, by the tongue of David and Jesus, the son of Mary. This is because they disobeyed and transgressed.
لُعِنَluʿina[It] were cursedٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelievedمِنۢminfromبَنِىٓbanī(the) Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelعَلَىٰʿalābyلِسَانِlisāni(the) tongue (of)دَاوُۥدَdāwūdaDavidوَعِيسَىwaʿīsāand Jesus,ٱبْنِib'nison (of)مَرْيَمَmaryamaMary,ذَٰلِكَdhālikathat (was)بِمَاbimābecauseعَصَوا۟ʿaṣawthey disobeyedوَّكَانُوا۟wakānūand they used toيَعْتَدُونَyaʿtadūna[they] transgress. ﴿٧٨﴾
Apathy Condemned
[5:79] They did not enjoin one another from committing evil. Miserable indeed is what they did.
كَانُوا۟kānūThey used toلَاlānotيَتَنَاهَوْنَyatanāhawna[they] forbid / refrainعَنʿanfromمُّنكَرٍmunkarinwrongdoingفَعَلُوهُfaʿalūhuthey did [it].لَبِئْسَlabi'saSurely evil / miserableمَاmā(was) whatكَانُوا۟kānūthey used toيَفْعَلُونَyafʿalūna[they] do. ﴿٧٩﴾
[5:80] You would see many of them allying themselves with those who disbelieve. Miserable indeed is what their hands have sent forth on behalf of their souls. GOD is angry with them and, consequently, they will abide forever in retribution.
تَرَىٰtarāYou seeكَثِيرًاkathīranmanyمِّنْهُمْmin'humof themيَتَوَلَّوْنَyatawallawnathey taking as alliesٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelieved,لَبِئْسَlabi'saSurely evil / miserable (is)مَاmāwhatقَدَّمَتْqaddamat[it] sent forthلَهُمْlahumfor themأَنفُسُهُمْanfusuhumtheir souls,أَنanthatسَخِطَsakhiṭa[He] became angryٱللَّهُl-lahuGodعَلَيْهِمْʿalayhimwith themوَفِىwafīand inٱلْعَذَابِl-ʿadhābithe punishment / retributionهُمْhumtheyخَـٰلِدُونَkhālidūna[ones] abiding forever. ﴿٨٠﴾
[5:81] Had they believed in GOD, and the prophet, and in what was revealed to him herein, they would not have befriended them. But many of them are evil.
وَلَوْwalawAnd ifكَانُوا۟kānūthey hadيُؤْمِنُونَyu'minūna[they] believeبِٱللَّهِbil-lahiin Godوَٱلنَّبِىِّwal-nabiyiand the prophetوَمَآwamāand whatأُنزِلَunzilait was revealedإِلَيْهِilayhito him,مَاmānotٱتَّخَذُوهُمْittakhadhūhumthey taken themأَوْلِيَآءَawliyāa(as) allies;وَلَـٰكِنَّwalākinnabutكَثِيرًاkathīranmanyمِّنْهُمْmin'humof them (are)فَـٰسِقُونَfāsiqūnadefiantly disobedient / wicked / evil [ones]. ﴿٨١﴾
A Statement of Fact
[5:82] You will find that the worst enemies of the believers are the Jews and the idol worshipers. And you will find that the closest people in friendship to the believers are those who say, "We are Christian." This is because they have priests and monks among them, and they are not arrogant.
لَتَجِدَنَّlatajidannaSurely you [all] will findأَشَدَّashadda(the) vilest / worst (of)ٱلنَّاسِl-nāsithe peopleعَدَٰوَةًʿadāwatan(in) animosityلِّلَّذِينَlilladhīnato those whoءَامَنُوا۟āmanū[they] believedٱلْيَهُودَl-yahūda(are) the Jewsوَٱلَّذِينَwa-alladhīnaand those whoأَشْرَكُوا۟ashrakūthey associated partners (with God) / worshiped idols.وَلَتَجِدَنَّwalatajidannaAnd surely you [all] will findأَقْرَبَهُمaqrabahumnearest of themمَّوَدَّةًmawaddatan(in) affectionلِّلَّذِينَlilladhīnato those whoءَامَنُوا۟āmanū[they] believedٱلَّذِينَalladhīna(are) those whoقَالُوٓا۟qālū[they] said,إِنَّاinnā"Indeed, we (are)نَصَـٰرَىٰnaṣārāChristian."ذَٰلِكَdhālikaThat (is)بِأَنَّbi-annabecauseمِنْهُمْmin'humamong them (are)قِسِّيسِينَqissīsīnapriestsوَرُهْبَانًاwaruh'bānanand monks,وَأَنَّهُمْwa-annahumand that theyلَاlānotيَسْتَكْبِرُونَyastakbirūnathey seek exaltation / are arrogant. ﴿٨٢﴾
[5:83] When they hear what was revealed to the messenger, you see their eyes flooding with tears as they recognize the truth therein, and they say, "Our Lord, we have believed, so count us among the witnesses.
وَإِذَاwa-idhāAnd whenسَمِعُوا۟samiʿūthey listenedمَآmā(to) whatأُنزِلَunzilait was revealedإِلَىilātoٱلرَّسُولِl-rasūlithe messenger,تَرَىٰٓtarāyou seeأَعْيُنَهُمْaʿyunahumtheir eyesتَفِيضُtafīḍu[it] overflowingمِنَminawithٱلدَّمْعِl-damʿithe tears,مِمَّاmimmāfor whatعَرَفُوا۟ʿarafūthey recognizedمِنَminaofٱلْحَقِّl-ḥaqithe truth.يَقُولُونَyaqūlūnaThey say,رَبَّنَآrabbanā"Our Lord,ءَامَنَّاāmannāwe believedفَٱكْتُبْنَاfa-uk'tub'nāso write us (count us)مَعَmaʿawithٱلشَّـٰهِدِينَl-shāhidīnathe witnesses. ﴿٨٣﴾
[5:84] Why should we not believe in GOD, and in the truth that has come to us, and hope that our Lord may admit us with the righteous people?
وَمَاwamā"And whatلَنَاlanāfor us (that)لَاlānotنُؤْمِنُnu'minuwe believeبِٱللَّهِbil-lahiin Godوَمَاwamāand whatجَآءَنَاjāanāit came to usمِنَminafromٱلْحَقِّl-ḥaqithe truth?وَنَطْمَعُwanaṭmaʿuAnd we hopeأَنanthatيُدْخِلَنَاyud'khilanā[He] will admit usرَبُّنَاrabbunāour Lordمَعَmaʿawithٱلْقَوْمِl-qawmithe peopleٱلصَّـٰلِحِينَl-ṣāliḥīna[the] righteous [ones]." ﴿٨٤﴾
[5:85] GOD has rewarded them for saying this; He will admit them into gardens with flowing streams. They abide therein forever. Such is the reward for the righteous.
فَأَثَـٰبَهُمُfa-athābahumuSo [He] rewarded themٱللَّهُl-lahuGodبِمَاbimāfor whatقَالُوا۟qālūthey saidجَنَّـٰتٍjannātin(with) gardensتَجْرِىtajrīit flowsمِنminfromتَحْتِهَاtaḥtihāunderneath themٱلْأَنْهَـٰرُl-anhāruthe rivers / streams,خَـٰلِدِينَkhālidīna[ones] abiding foreverفِيهَاfīhāin it.وَذَٰلِكَwadhālikaAnd that (is)جَزَآءُjazāu(the) rewardٱلْمُحْسِنِينَl-muḥ'sinīna(for) the righteous [ones]. ﴿٨٥﴾
[5:86] As for those who disbelieve and reject our revelations, they are the dwellers of Hell.
وَٱلَّذِينَwa-alladhīnaAnd those whoكَفَرُوا۟kafarū[they] disbelievedوَكَذَّبُوا۟wakadhabūand [they] deniedبِـَٔايَـٰتِنَآbiāyātināin our signs / revelations,أُو۟لَـٰٓئِكَulāikathose (are)أَصْحَـٰبُaṣḥābu(the) companions (of)ٱلْجَحِيمِl-jaḥīmithe Hellfire. ﴿٨٦﴾
Do Not Prohibit Lawful Things
[5:87] O you who believe, do not prohibit good things that are made lawful by GOD, and do not aggress; GOD dislikes the aggressors.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!لَاlā(Do) notتُحَرِّمُوا۟tuḥarrimūyou [all] make unlawful / prohibitطَيِّبَـٰتِṭayyibāti(the) good thingsمَآmāwhatأَحَلَّaḥalla[He] made lawfulٱللَّهُl-lahuGodلَكُمْlakumfor you [all],وَلَاwalāand (do) notتَعْتَدُوٓا۟taʿtadū[you all] transgress.إِنَّinnaIndeed,ٱللَّهَl-lahaGodلَاlānotيُحِبُّyuḥibbu[He] lovesٱلْمُعْتَدِينَl-muʿ'tadīnathe transgressors. ﴿٨٧﴾
[5:88] And eat from the good and lawful things that GOD has provided for you. You shall reverence GOD, in whom you are believers.
وَكُلُوا۟wakulūAnd eat [you all]مِمَّاmimmāof whatرَزَقَكُمُrazaqakumu[He] provided you [all]ٱللَّهُl-lahuGodحَلَـٰلًاḥalālanlawfulطَيِّبًاṭayyibangood.وَٱتَّقُوا۟wa-ittaqūAnd reverence [you all]ٱللَّهَl-lahaGodٱلَّذِىٓalladhīthe One whoأَنتُمantum you [all] (are)بِهِۦbihiin Himمُؤْمِنُونَmu'minūnabelievers. ﴿٨٨﴾
Do Not Take God's Name in Vain
[5:89] GOD does not hold you responsible for the mere utterance of oaths; He holds you responsible for your actual intentions. If you violate an oath, you shall atone by feeding ten poor people from the same food you offer to your own family, or clothing them, or by freeing a slave. If you cannot afford this, then you shall fast three days. This is the atonement for violating the oaths that you swore to keep. You shall fulfill your oaths. GOD thus explains His revelations to you, that you may be appreciative.
لَاlāNotيُؤَاخِذُكُمُyuākhidhukumu[He] holds you [all] to accountٱللَّهُl-lahuGodبِٱللَّغْوِbil-laghwifor the thoughtless utterancesفِىٓfīinأَيْمَـٰنِكُمْaymānikumyour oathsوَلَـٰكِنwalākinbutيُؤَاخِذُكُمyuākhidhukumHe holds you [all] to accountبِمَاbimāfor whatعَقَّدتُّمُʿaqqadttumuyou [all] contracted (of)ٱلْأَيْمَـٰنَl-aymānathe oath.فَكَفَّـٰرَتُهُۥٓfakaffāratuhuSo atone for it (by)إِطْعَامُiṭ'ʿāmufeeding (of)عَشَرَةِʿasharatitenمَسَـٰكِينَmasākīnapoor peopleمِنْminofأَوْسَطِawsaṭibest / averageمَاmā(of) whatتُطْعِمُونَtuṭ'ʿimūnayou [all] feedأَهْلِيكُمْahlīkumyour familiesأَوْaworكِسْوَتُهُمْkis'watuhumclothing themأَوْaworتَحْرِيرُtaḥrīrufreeingرَقَبَةٍraqabatina [female] slave.فَمَنfamanBut whoeverلَّمْlamnotيَجِدْyajidhe finds (a slave to free),فَصِيَامُfaṣiyāmuthen fastingثَلَـٰثَةِthalāthati(for) threeأَيَّامٍayyāmindays.ذَٰلِكَdhālikaThat (is)كَفَّـٰرَةُkaffāratu(the) atonement (of)أَيْمَـٰنِكُمْaymānikumyour oathsإِذَاidhāwhenحَلَفْتُمْḥalaftumyou [all] swore.وَٱحْفَظُوٓا۟wa-iḥ'faẓūAnd guard [you all]أَيْمَـٰنَكُمْaymānakumyour oaths.كَذَٰلِكَkadhālikaThusيُبَيِّنُyubayyinu[He] makes clearٱللَّهُl-lahuGodلَكُمْlakumto you [all]ءَايَـٰتِهِۦāyātihiHis verses / revelationsلَعَلَّكُمْlaʿallakumso that you [all] mayتَشْكُرُونَtashkurūna[you all] be appreciative. ﴿٨٩﴾
Intoxicants and Gambling Prohibited
[5:90] O you who believe, intoxicants, and gambling, and the altars of idols, and the games of chance are abominations of the devil; you shall avoid them, that you may succeed.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوٓا۟āmanū[they] believed!إِنَّمَاinnamāIndeed [that]ٱلْخَمْرُl-khamruthe intoxicantsوَٱلْمَيْسِرُwal-maysiruand [the] gambling / games of chanceوَٱلْأَنصَابُwal-anṣābuand the altars (of idols)وَٱلْأَزْلَـٰمُwal-azlāmuand the divining arrows (*games of chance)رِجْسٌrij'sun(are) an abomination,مِّنْminfromعَمَلِʿamali(the) work (of)ٱلشَّيْطَـٰنِl-shayṭānithe devil,فَٱجْتَنِبُوهُfa-ij'tanibūhuso avoid it [you all]لَعَلَّكُمْlaʿallakumso that you [all] mayتُفْلِحُونَtuf'liḥūna[you all] succeed. ﴿٩٠﴾
[5:91] The devil wants to provoke animosity and hatred among you through intoxicants and gambling, and to distract you from remembering GOD, and from observing the Contact Prayers (Salat). Will you then refrain?
إِنَّمَاinnamāOnlyيُرِيدُyurīdu[he] intendsٱلشَّيْطَـٰنُl-shayṭānuthe devilأَنanthatيُوقِعَyūqiʿahe brings about / plungesبَيْنَكُمُbaynakumubetween you [all]ٱلْعَدَٰوَةَl-ʿadāwata[the] animosityوَٱلْبَغْضَآءَwal-baghḍāaand [the] hatredفِىfīthroughٱلْخَمْرِl-khamri[the] intoxicantsوَٱلْمَيْسِرِwal-maysiriand the games of chance / gambling,وَيَصُدَّكُمْwayaṣuddakumand he hinders you [all]عَنʿanfromذِكْرِdhik'ri(the) remembranceٱللَّهِl-lahi(of) Godوَعَنِwaʿaniand fromٱلصَّلَوٰةِl-ṣalatithe Contact Prayer (Salat).فَهَلْfahalSo willأَنتُمantumyou [all] (be)مُّنتَهُونَmuntahūnaones who abstain / refrain? ﴿٩١﴾
[5:92] You shall obey GOD, and you shall obey the messenger, and beware. If you turn away, then know that the sole duty of our messenger is to deliver the message efficiently.
وَأَطِيعُوا۟wa-aṭīʿūAnd obey [you all]ٱللَّهَl-lahaGod,وَأَطِيعُوا۟wa-aṭīʿūand obey [you all]ٱلرَّسُولَl-rasūlathe messengerوَٱحْذَرُوا۟wa-iḥ'dharūand beware [you all].فَإِنfa-inAnd ifتَوَلَّيْتُمْtawallaytumyou [all] turned away,فَٱعْلَمُوٓا۟fa-iʿ'lamūthen know [you all]أَنَّمَاannamāthat onlyعَلَىٰʿalāuponرَسُولِنَاrasūlināour messenger (is)ٱلْبَلَـٰغُl-balāghuthe delivery (of the Message)ٱلْمُبِينُl-mubīnuthe clear. ﴿٩٢﴾
[5:93] Those who believe and lead a righteous life bear no guilt by eating any food, so long as they observe the commandments, believe and lead a righteous life, then maintain their piety and faith, and continue to observe piety and righteousness. GOD loves the righteous.
لَيْسَlaysaNotعَلَىʿalāonٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanūthey believedوَعَمِلُوا۟waʿamilūand [they] didٱلصَّـٰلِحَـٰتِl-ṣāliḥātithe good deedsجُنَاحٌjunāḥunany sin / blameفِيمَاfīmāfor whatطَعِمُوٓا۟ṭaʿimūthey ateإِذَاidhāwhenمَاmāthatٱتَّقَوا۟ittaqawthey observed (God)وَّءَامَنُوا۟waāmanūand they believedوَعَمِلُوا۟waʿamilūand they didٱلصَّـٰلِحَـٰتِl-ṣāliḥāti[the] righteous deedsثُمَّthummathenٱتَّقَوا۟ittaqawthey observed (God)وَّءَامَنُوا۟waāmanūand they believed,ثُمَّthummathenٱتَّقَوا۟ittaqawthey observed (God)وَّأَحْسَنُوا۟wa-aḥsanūand they did good,وَٱللَّهُwal-lahuand GodيُحِبُّyuḥibbuHe lovesٱلْمُحْسِنِينَl-muḥ'sinīnathe righteous [ones]. ﴿٩٣﴾
Game Conservation
[5:94] O you who believe, GOD will test you with some game within reach of your hands and your arrows (during pilgrimage). GOD thus distinguishes those among you who observe Him in their privacy. Those who transgress after this have incurred a painful retribution.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!لَيَبْلُوَنَّكُمُlayabluwannakumuSurely [He] will test you [all]ٱللَّهُl-lahuGodبِشَىْءٍbishayinwith a matterمِّنَminaofٱلصَّيْدِl-ṣaydithe game (animals)تَنَالُهُۥٓtanāluhu[it] can reach itأَيْدِيكُمْaydīkumyour handsوَرِمَاحُكُمْwarimāḥukumand your spearsلِيَعْلَمَliyaʿlamathat [He] may make known / distinguishٱللَّهُl-lahuGodمَنmanwhoيَخَافُهُۥyakhāfuhu[he] fears / observes Himبِٱلْغَيْبِbil-ghaybiin the unseen / privacy.فَمَنِfamaniAnd whoeverٱعْتَدَىٰiʿ'tadāhe transgressedبَعْدَbaʿdaafterذَٰلِكَdhālikathat,فَلَهُۥfalahuthen for him (is)عَذَابٌʿadhābuna punishment / retributionأَلِيمٌalīmunpainful. ﴿٩٤﴾
[5:95] O you who believe, do not kill any game during pilgrimage. Anyone who kills any game on purpose, his fine shall be a number of livestock animals that is equivalent to the game animals he killed. The judgment shall be set by two equitable people among you. They shall make sure that the offerings reach the Ka'bah. Otherwise, he may expiate by feeding poor people, or by an equivalent fast to atone for his offense. GOD has pardoned past offenses. But if anyone returns to such an offense, GOD will avenge it. GOD is Almighty, Avenger.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!لَاlā(Do) notتَقْتُلُوا۟taqtulū[you all] killٱلصَّيْدَl-ṣaydathe game (animals) وَأَنتُمْwa-antumwhile you [all]حُرُمٌḥurumun(are in) territory of Mecca and its suburbs (on pilgrimage).وَمَنwamanAnd whoeverقَتَلَهُۥqatalahu[he] killed itمِنكُمminkumamong you [all]مُّتَعَمِّدًاmutaʿammidanintentionally,فَجَزَآءٌfajazāonthen he (shall) give requital / compensationمِّثْلُmith'lusimilarمَاmā(to) whatقَتَلَqatalahe killedمِنَminaofٱلنَّعَمِl-naʿamithe cattle (game animal),يَحْكُمُyaḥkumu[he] judgingبِهِۦbihiin itذَوَاdhawātwo possessors ofعَدْلٍʿadlinjustice / equitable (people)مِّنكُمْminkumamong you [all]هَدْيًۢاhadyan(as) an offeringبَـٰلِغَbālighareachingٱلْكَعْبَةِl-kaʿbatithe Ka'bahأَوْaworكَفَّـٰرَةٌkaffāratunan expiation (by)طَعَامُṭaʿāmufeedingمَسَـٰكِينَmasākīnapoor peopleأَوْaworعَدْلُʿadluequivalentذَٰلِكَdhālika(of) thatصِيَامًاṣiyāman(in) fasting,لِّيَذُوقَliyadhūqathat he may tasteوَبَالَwabāla(the) consequence (of)أَمْرِهِۦamrihihis decision.عَفَاʿafā[He] pardonedٱللَّهُl-lahuGodعَمَّاʿammāof whatسَلَفَsalafait passed,وَمَنْwamanbut whoeverعَادَʿāda[he] returned,فَيَنتَقِمُfayantaqimuthen [He] will avengeٱللَّهُl-lahuGodمِنْهُmin'hufrom him.وَٱللَّهُwal-lahuAnd God (is)عَزِيزٌʿazīzunAlmighty,ذُوdhūPossessor of*ٱنتِقَامٍintiqāminretribution / revenge (*Avenger). ﴿٩٥﴾
All Creatures of the Sea Lawful to Eat
[5:96] All fish of the sea are made lawful for you to eat. During pilgrimage, this may provide for you during your journey. You shall not hunt throughout the pilgrimage. You shall reverence GOD, before whom you will be summoned.
أُحِلَّuḥilla[It] was made lawfulلَكُمْlakumfor you [all]صَيْدُṣaydugame (animals)ٱلْبَحْرِl-baḥri(of) the seaوَطَعَامُهُۥwaṭaʿāmuhuand its foodمَتَـٰعًاmatāʿan(as) provisionلَّكُمْlakumfor you [all]وَلِلسَّيَّارَةِwalilssayyāratiand for the travelers,وَحُرِّمَwaḥurrimaand it was unlawful / prohibitedعَلَيْكُمْʿalaykumon you [all]صَيْدُṣaydugame (animals)ٱلْبَرِّl-bari(of) the landمَاmā as long asدُمْتُمْdum'tumyou [all] remainحُرُمًاḥuruman(in) territory of Mecca and its suburbs,وَٱتَّقُوا۟wa-ittaqūAnd observe [you all]ٱللَّهَl-lahaGodٱلَّذِىٓalladhīthe One whoإِلَيْهِilayhito Himتُحْشَرُونَtuḥ'sharūnayou [all] will be summoned. ﴿٩٦﴾
[5:97] GOD has appointed the Ka'bah, the Sacred Masjid,* to be a sanctuary for the people, and also the Sacred Months, the offerings (to the Sacred Masjid), and the garlands marking them. You should know that GOD knows everything in the heavens and the earth, and that GOD is Omniscient.
جَعَلَjaʿala[He] madeٱللَّهُl-lahuGodٱلْكَعْبَةَl-kaʿbatathe Ka'bah,ٱلْبَيْتَl-baytathe House,ٱلْحَرَامَl-ḥarāmathe Sacred قِيَـٰمًاqiyāmana source of maintenance / station / sanctuary لِّلنَّاسِlilnnāsifor the peopleوَٱلشَّهْرَwal-shahraand the Month(s)ٱلْحَرَامَl-ḥarāma[the] Sacredوَٱلْهَدْىَwal-hadyaand the (animal) offeringوَٱلْقَلَـٰٓئِدَwal-qalāidaand the garlands.ذَٰلِكَdhālikaThat (is)لِتَعْلَمُوٓا۟litaʿlamūso that you [all] may knowأَنَّannathatٱللَّهَl-lahaGodيَعْلَمُyaʿlamu[He] knowsمَاmāwhat (is)فِىfīinٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand what (is)فِىfīinٱلْأَرْضِl-arḍithe earth,وَأَنَّwa-annaand thatٱللَّهَl-lahaGod (is)بِكُلِّbikulliin everyشَىْءٍshayinthingعَلِيمٌʿalīmunOmniscient. ﴿٩٧﴾
*5:97 The idol-worshiping Muslims have instituted two "Sacred Masjids" by consecrating the Prophet's tomb. The Quran talks only about one Sacred Masjid.
[5:98] Know that GOD is strict in enforcing retribution, and that GOD is Forgiving, Most Merciful.
ٱعْلَمُوٓا۟iʿ'lamūKnow [you all]أَنَّannathatٱللَّهَl-lahaGod (is)شَدِيدُshadīdusevere (in)ٱلْعِقَابِl-ʿiqābi[the] punishment / retributionوَأَنَّwa-annaand thatٱللَّهَl-lahaGod (is)غَفُورٌghafūrunForgiving,رَّحِيمٌraḥīmunMerciful. ﴿٩٨﴾
[5:99] The sole duty of the messenger is to deliver the message, and GOD knows everything you declare and everything you conceal.
مَّاmāNotعَلَىʿalāonٱلرَّسُولِl-rasūlithe messengerإِلَّاillāexceptٱلْبَلَـٰغُl-balāghuthe delivery.وَٱللَّهُwal-lahuAnd Godيَعْلَمُyaʿlamu[He] knowsمَاmāwhatتُبْدُونَtub'dūnayou [all] disclose / revealوَمَاwamāand whatتَكْتُمُونَtaktumūnayou [all] conceal. ﴿٩٩﴾
[5:100] Proclaim: "The bad and the good are not the same, even if the abundance of the bad may impress you. You shall reverence GOD, (even if you are in the minority,) O you who possess intelligence, that you may succeed."
قُلqulSay,لَّاlā"Not (is)يَسْتَوِىyastawīit equalٱلْخَبِيثُl-khabīthuthe badوَٱلطَّيِّبُwal-ṭayibuand the good,وَلَوْwalaweven ifأَعْجَبَكَaʿjabaka[it] impressed youكَثْرَةُkathratuabundance (of)ٱلْخَبِيثِl-khabīthithe bad.فَٱتَّقُوا۟fa-ittaqūSo reverence [you all]ٱللَّهَl-lahaGod,يَـٰٓأُو۟لِىyāulīO possessors ofٱلْأَلْبَـٰبِl-albābithe understanding / intelligence,لَعَلَّكُمْlaʿallakumso that you [all] mayتُفْلِحُونَtuf'liḥūna[you all] succeed." ﴿١٠٠﴾
[5:101] O you who believe, do not ask about matters which, if revealed to you prematurely, would hurt you. If you ask about them in light of the Quran, they will become obvious to you. GOD has deliberately overlooked them. GOD is Forgiver, Clement.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!لَاlā(Do) notتَسْـَٔلُوا۟tasalū[you all] askعَنْʿanaboutأَشْيَآءَashyāamattersإِنinifتُبْدَtub'dait is disclosedلَكُمْlakumto you [all],تَسُؤْكُمْtasu'kumit will distress you [all],وَإِنwa-inbut ifتَسْـَٔلُوا۟tasalūyou [all] askعَنْهَاʿanhāabout itحِينَḥīnawhenيُنَزَّلُyunazzalu[it] revealsٱلْقُرْءَانُl-qur'ānuthe Quran تُبْدَtub'dait will be apparent / obviousلَكُمْlakumto you [all].عَفَاʿafā[He] pardoned / overlookedٱللَّهُl-lahuGod عَنْهَاʿanhā[about] it,وَٱللَّهُwal-lahuAnd God (is)غَفُورٌghafūrunForgiving,حَلِيمٌḥalīmunClement. ﴿١٠١﴾
[5:102] Others before you have asked the same questions, then became disbelievers therein.
قَدْqadIndeed,سَأَلَهَاsa-alahā[he] asked itقَوْمٌqawmuna peopleمِّنminfromقَبْلِكُمْqablikumbefore you [all],ثُمَّthummathenأَصْبَحُوا۟aṣbaḥūthey becameبِهَاbihāin itكَـٰفِرِينَkāfirīnadisbelievers. ﴿١٠٢﴾
[5:103] GOD did not prohibit livestock that begets certain combinations of males and females, nor livestock liberated by an oath, nor the one that begets two males in a row, nor the bull that fathers ten. It is the disbelievers who invented such lies about GOD. Most of them do not understand.
مَاmāNotجَعَلَjaʿala[He] madeٱللَّهُl-lahuGodمِنۢminofبَحِيرَةٍbaḥīratina Bahirah (*livestock that begets certain combination of males and females),وَلَاwalāand notسَآئِبَةٍsāibatina Saibah (*livestock liberated by an oath),وَلَاwalāand notوَصِيلَةٍwaṣīlatina Wasilah (*cattle that begets two males in a row),وَلَاwalāand notحَامٍḥāminHami (*a bull that fathers ten).وَلَـٰكِنَّwalākinnaButٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelievedيَفْتَرُونَyaftarūnathey fabricateعَلَىʿalāagainstٱللَّهِl-lahiGodٱلْكَذِبَl-kadhibathe lie,وَأَكْثَرُهُمْwa-aktharuhumand most of themلَاlā(do) notيَعْقِلُونَyaʿqilūnathey understand. ﴿١٠٣﴾
Do Not Follow Your Parents' Religion Blindly
[5:104] When they are told, "Come to what GOD has revealed, and to the messenger," they say, "What we found our parents doing is sufficient for us." What if their parents knew nothing, and were not guided?
وَإِذَاwa-idhāAnd whenقِيلَqīlait was saidلَهُمْlahumto them,تَعَالَوْا۟taʿālaw"Come [you all]إِلَىٰilātoمَآmāwhatأَنزَلَanzala[He] revealedٱللَّهُl-lahuGodوَإِلَىwa-ilāand toٱلرَّسُولِl-rasūlithe messenger,"قَالُوا۟qālūthey said,حَسْبُنَاḥasbunā"Sufficient for us (is)مَاmāwhatوَجَدْنَاwajadnāwe foundعَلَيْهِʿalayhiupon itءَابَآءَنَآābāanāour forefathers / parents."أَوَلَوْawalawEven ifكَانَkāna[he] used toءَابَآؤُهُمْābāuhumtheir forefathers / parentsلَاlānotيَعْلَمُونَyaʿlamūna[they] knowشَيْـًٔاshayananythingوَلَاwalāand notيَهْتَدُونَyahtadūnathey guide? ﴿١٠٤﴾
[5:105] O you who believe, you should worry only about your own necks. If the others go astray, they cannot hurt you, as long as you are guided. To GOD is your ultimate destiny, all of you, then He will inform you of everything you had done.
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!عَلَيْكُمْʿalaykumUpon you [all]*أَنفُسَكُمْanfusakum(is) yourselves (*you are responsible for yourselves).لَاlāNotيَضُرُّكُمyaḍurrukum[he] will harm you [all]مَّنman(those) whoضَلَّḍalla[he] strayedإِذَاidhāwhenٱهْتَدَيْتُمْih'tadaytumyou [all] were guided.إِلَىilāToٱللَّهِl-lahiGod (is)مَرْجِعُكُمْmarjiʿukumyour ultimate return / destinyجَمِيعًاjamīʿanall;فَيُنَبِّئُكُمfayunabbi-ukumthen He will inform you [all]بِمَاbimāof whatكُنتُمْkuntumyou [all] used toتَعْمَلُونَtaʿmalūna[you all] do. ﴿١٠٥﴾
Witnessing A Will
[5:106] O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."
يَـٰٓأَيُّهَاyāayyuhāOٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believed!شَهَـٰدَةُshahādatu(Take) testimonyبَيْنِكُمْbaynikumamong you [all].إِذَاidhāwhenحَضَرَḥaḍara[it] approachedأَحَدَكُمُaḥadakumuone of you [all]ٱلْمَوْتُl-mawtu[the] death,حِينَḥīna(at the) time (of making)ٱلْوَصِيَّةِl-waṣiyati[the] will.ٱثْنَانِith'nāniTwoذَوَاdhawā[two] possessors of عَدْلٍʿadlinjustice / equitable (people)مِّنكُمْminkumamong you [all],أَوْaworءَاخَرَانِākharānitwo othersمِنْminfromغَيْرِكُمْghayrikumother than you [all],إِنْinifأَنتُمْantumyou [all]ضَرَبْتُمْḍarabtum[you all] are travelingفِىfīinٱلْأَرْضِl-arḍithe earth / landفَأَصَـٰبَتْكُمfa-aṣābatkumthen [it] befell you [all]مُّصِيبَةُmuṣībatuaffliction (of)ٱلْمَوْتِl-mawti[the] death.تَحْبِسُونَهُمَاtaḥbisūnahumāYou [all] detain both of themمِنۢminfromبَعْدِbaʿdiafterٱلصَّلَوٰةِl-ṣalatithe Contact Prayer (Salat)فَيُقْسِمَانِfayuq'simāniand they both swearبِٱللَّهِbil-lahiby Godإِنِiniifٱرْتَبْتُمْir'tabtumyou [all] doubt,لَاlā"Notنَشْتَرِىnashtarīwe will exchangeبِهِۦbihifor itثَمَنًاthamanana priceوَلَوْwalaweven ifكَانَkānahe wasذَاdhā[of]قُرْبَىٰqur'bāa near relative / related,وَلَاwalāand notنَكْتُمُnaktumuwe will concealشَهَـٰدَةَshahādatatestimonyٱللَّهِl-lahi(of) God.إِنَّآinnāIndeed, weإِذًاidhanthen (will be)لَّمِنَlaminasurely amongٱلْـَٔاثِمِينَl-āthimīnathe sinners." ﴿١٠٦﴾
[5:107] If the witnesses are found to be guilty of bias, then two others shall be asked to take their places. Choose two persons who were victimized by the first witnesses, and let them swear by GOD: "Our testimony is more truthful than theirs; we will not be biased. Otherwise, we will be transgressors."
فَإِنْfa-inThen ifعُثِرَʿuthirait was discovered / found to beعَلَىٰٓʿalāonأَنَّهُمَاannahumāthat they both (were)ٱسْتَحَقَّآis'taḥaqqā[both] sought truthful / lawfully convictedإِثْمًاith'man(of) sin / guilt,فَـَٔاخَرَانِfaākharānithen (have) two othersيَقُومَانِyaqūmāni[they] both standمَقَامَهُمَاmaqāmahumā(in) both their placesمِنَminafromٱلَّذِينَalladhīnathose who (have)ٱسْتَحَقَّis'taḥaqqa[he] sought a lawful rightعَلَيْهِمُʿalayhimuover themٱلْأَوْلَيَـٰنِl-awlayānithe former twoفَيُقْسِمَانِfayuq'simāniand they both swearبِٱللَّهِbil-lahiby Godلَشَهَـٰدَتُنَآlashahādatunā"Surely our testimonies (are)أَحَقُّaḥaqqumore truthfulمِنminthanشَهَـٰدَتِهِمَاshahādatihimāboth their testimoniesوَمَاwamāand notٱعْتَدَيْنَآiʿ'tadaynāwe transgressed.إِنَّآinnāIndeed, weإِذًاidhanthen (will be)لَّمِنَlamina[surely] amongٱلظَّـٰلِمِينَl-ẓālimīnathe wrongdoers." ﴿١٠٧﴾
[5:108] This is more apt to encourage an honest testimony on their part, fearing that their oath may be disregarded like that of the previous witnesses. You shall observe GOD and listen. GOD does not guide the wicked.
ذَٰلِكَdhālikaThat (is)أَدْنَىٰٓadnāmore likelyأَنanthatيَأْتُوا۟yatūthey will giveبِٱلشَّهَـٰدَةِbil-shahādatiof the testimonyعَلَىٰʿalāon*وَجْهِهَآwajhihāits face (*true form)أَوْaworيَخَافُوٓا۟yakhāfūthey will fearأَنanthatتُرَدَّturadda[it] will be refutedأَيْمَـٰنٌۢaymānun(their) oaths / solemn assurancesبَعْدَbaʿdaafterأَيْمَـٰنِهِمْaymānihimtheir (others) oaths.وَٱتَّقُوا۟wa-ittaqūAnd observe [you all]ٱللَّهَl-lahaGodوَٱسْمَعُوا۟wa-is'maʿūand listen [you all];وَٱللَّهُwal-lahuand GodلَاlānotيَهْدِىyahdīHe guidesٱلْقَوْمَl-qawmathe peopleٱلْفَـٰسِقِينَl-fāsiqīnathe defiantly disobedient / wicked [ones] ﴿١٠٨﴾
The Dead Messengers Totally Unaware
[5:109] The day will come when GOD will summon the messengers and ask them, "How was the response to you?" They will say, "We have no knowledge. You are the Knower of all secrets."
يَوْمَyawma(The) dayيَجْمَعُyajmaʿu[He] will gatherٱللَّهُl-lahuGod ٱلرُّسُلَl-rusulathe messengersفَيَقُولُfayaqūluthen He will say,مَاذَآmādhā"What thenأُجِبْتُمْujib'tumit was (the) response you [all] received?"قَالُوا۟qālūThey said,لَاlā"(There is) noعِلْمَʿil'maknowledgeلَنَآlanāfor us.إِنَّكَinnakaIndeed [You],أَنتَantaYou (are)عَلَّـٰمُʿallāmu(the) Knower (of)ٱلْغُيُوبِl-ghuyūbithe unseen / secrets." ﴿١٠٩﴾
[5:110] GOD will say, "O Jesus, son of Mary, remember My blessings upon you and your mother. I supported you with the Holy Spirit, to enable you to speak to the people from the crib, as well as an adult. I taught you the scripture, wisdom, the Torah, and the Gospel. Recall that you created from clay the shape of a bird by My leave, then blew into it, and it became a live bird by My leave. You healed the blind and the leprous by My leave, and revived the dead by My leave. Recall that I protected you from the Children of Israel who wanted to hurt you, despite the profound miracles you had shown them. The disbelievers among them said, 'This is obviously magic.'
إِذْidhWhenقَالَqāla[He] said,ٱللَّهُl-lahuGod يَـٰعِيسَىyāʿīsā"O Jesus,ٱبْنَib'nason (of)مَرْيَمَmaryamaMary!ٱذْكُرْudh'kurRememberنِعْمَتِىniʿ'matīMy favorsعَلَيْكَʿalaykaupon youوَعَلَىٰwaʿalāand uponوَٰلِدَتِكَwālidatikayour motherإِذْidhwhenأَيَّدتُّكَayyadttukaI strengthened youبِرُوحِbirūḥiwith Spiritٱلْقُدُسِl-qudusi[the] Holyتُكَلِّمُtukallimuyou speakٱلنَّاسَl-nāsa(to) the peopleفِىfīinٱلْمَهْدِl-mahdithe cradleوَكَهْلًاwakahlanand (in) maturity / adult.وَإِذْwa-idhAnd when / recall [in the past]عَلَّمْتُكَʿallamtukaI taught youٱلْكِتَـٰبَl-kitābathe scriptureوَٱلْحِكْمَةَwal-ḥik'mataand the wisdomوَٱلتَّوْرَىٰةَwal-tawrātaand the Torahوَٱلْإِنجِيلَwal-injīlaand the Gospel;وَإِذْwa-idhAnd when / recall [in the past]تَخْلُقُtakhluquyou createمِنَminafromٱلطِّينِl-ṭīnithe clayكَهَيْـَٔةِkahayatilike the shape (of)ٱلطَّيْرِl-ṭayrithe birdsبِإِذْنِىbi-idh'nīby My permissionفَتَنفُخُfatanfukhuthen you breatheفِيهَاfīhāinto itفَتَكُونُfatakūnuand it becomesطَيْرًۢاṭayrana birdبِإِذْنِىbi-idh'nīby My permission,وَتُبْرِئُwatub'ri-uand you healٱلْأَكْمَهَl-akmahathe blindوَٱلْأَبْرَصَwal-abraṣaand the leperousبِإِذْنِىbi-idh'nīby My permission,وَإِذْwa-idhAnd when / recall [in the past]تُخْرِجُtukh'rijuyou bring outٱلْمَوْتَىٰl-mawtāthe deadبِإِذْنِىbi-idh'nīby My permission.وَإِذْwa-idhAnd when / recall [in the past]كَفَفْتُkafaftuI restrainedبَنِىٓbanī(the) Childrenإِسْرَٰٓءِيلَis'rāīla(of) Israelعَنكَʿankafrom youإِذْidhwhenجِئْتَهُمji'tahumyou came to themبِٱلْبَيِّنَـٰتِbil-bayinātiwith the clear proofsفَقَالَfaqālathen [he] saidٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelievedمِنْهُمْmin'humamong themإِنْin 'Notهَـٰذَآhādhāthisإِلَّاillābutسِحْرٌsiḥ'runmagicمُّبِينٌmubīnunclear.' ﴿١١٠﴾
[5:111] "Recall that I inspired the disciples: 'You shall believe in Me and My messenger.' They said, 'We have believed, and bear witness that we are submitters.' "
وَإِذْwa-idh"And when / recall [in the past]أَوْحَيْتُawḥaytuI inspiredإِلَىilātoٱلْحَوَارِيِّـۧنَl-ḥawāriyīnathe disciplesأَنْanthatءَامِنُوا۟āminū 'Believe [you all]بِىbīin Meوَبِرَسُولِىwabirasūlīand in My messenger'قَالُوٓا۟qālūthey said,ءَامَنَّاāmannā 'We believedوَٱشْهَدْwa-ish'hadand bear witnessبِأَنَّنَاbi-annanāthat indeed we (are)مُسْلِمُونَmus'limūnasubmitters.' " ﴿١١١﴾
The Feast
[5:112] Recall that the disciples said, "O Jesus, son of Mary, can your Lord send down to us a feast from the sky?" He said, "You should reverence GOD, if you are believers."
إِذْidhWhenقَالَqāla[he] saidٱلْحَوَارِيُّونَl-ḥawāriyūnathe disciples,يَـٰعِيسَىyāʿīsā"O Jesus,ٱبْنَib'nason (of)مَرْيَمَmaryamaMary!هَلْhalIsيَسْتَطِيعُyastaṭīʿu[He] ableرَبُّكَrabbukayour Lord أَنanthatيُنَزِّلَyunazzilaHe sends downعَلَيْنَاʿalaynāto usمَآئِدَةًmāidatana table spread / feastمِّنَminafromٱلسَّمَآءِl-samāithe heaven?"قَالَqālaHe said,ٱتَّقُوا۟ittaqū"Reverence [you all]ٱللَّهَl-lahaGod,إِنinifكُنتُمkuntumyou [all] areمُّؤْمِنِينَmu'minīnabelievers." ﴿١١٢﴾
[5:113] They said, "We wish to eat from it, and to reassure our hearts, and to know for sure that you have told us the truth. We will serve as witnesses thereof."
قَالُوا۟qālūThey said,نُرِيدُnurīdu"We wishأَنanthatنَّأْكُلَnakulawe eatمِنْهَاmin'hāfrom itوَتَطْمَئِنَّwataṭma-innaand [it] satisfy قُلُوبُنَاqulūbunāour heartsوَنَعْلَمَwanaʿlamaand we knowأَنanthatقَدْqadcertainlyصَدَقْتَنَاṣadaqtanāyou spoke the truth to usوَنَكُونَwanakūnaand we beعَلَيْهَاʿalayhāover itمِنَminaamongٱلشَّـٰهِدِينَl-shāhidīnathe witnesses. ﴿١١٣﴾
Greater Miracles Bring Greater Responsibility*
[5:114] Said Jesus, the son of Mary, "Our god, our Lord, send down to us a feast from the sky. Let it bring plenty for each and every one of us, and a sign from You. Provide for us; You are the best Provider."
قَالَqāla[He] saidعِيسَىʿīsāJesus,ٱبْنُub'nuson (of)مَرْيَمَmaryamaMary,ٱللَّهُمَّl-lahuma"Our god,رَبَّنَآrabbanāour Lord,أَنزِلْanzilsend downعَلَيْنَاʿalaynāto usمَآئِدَةًmāidatana table spread / feastمِّنَminafromٱلسَّمَآءِl-samāithe skyتَكُونُtakūnuit beلَنَاlanāfor usعِيدًاʿīdana festivalلِّأَوَّلِنَاli-awwalināfor (the) first of usوَءَاخِرِنَاwaākhirināand last of usوَءَايَةًwaāyatanand a signمِّنكَminkafrom You.وَٱرْزُقْنَاwa-ur'zuq'nāAnd provide for us,وَأَنتَwa-antaand You (are)خَيْرُkhayru(the) Best (of)ٱلرَّٰزِقِينَl-rāziqīnathe providers." ﴿١١٤﴾
*5:114-115 The Quran's overwhelming miracle (Appendix 1) is described in 74:35 as "One of the greatest miracles," and brings with it an uncommonly great responsibility.
[5:115] GOD said, "I am sending it down. Anyone among you who disbelieves after this, I will punish him as I never punished anyone else."*
قَالَqāla[He] saidٱللَّهُl-lahuGod إِنِّىinnī"Indeed, I amمُنَزِّلُهَاmunazziluhāOne who sends it downعَلَيْكُمْʿalaykumto you [all],فَمَنfamanthen whoeverيَكْفُرْyakfur[he] disbelievesبَعْدُbaʿduafter (that)مِنكُمْminkumamong you [all],فَإِنِّىٓfa-innīthen indeed Iأُعَذِّبُهُۥuʿadhibuhu[I] will punish himعَذَابًاʿadhāban(with) a punishment / retributionلَّآlānotأُعَذِّبُهُۥٓuʿadhibuhuI punish [him]أَحَدًاaḥadananyoneمِّنَminaamongٱلْعَـٰلَمِينَl-ʿālamīnaall (the) peoples." ﴿١١٥﴾
On The Day Of Resurrection
[5:116] GOD will say, “O Jesus, son of Mary,* did you say to the people, ‘Make me and my mother idols beside GOD’?” He will say, “Be You glorified. I could not utter what was not right. Had I said it, You already would have known it. You know my thoughts, and I do not know Your thoughts. You know all the secrets.
وَإِذْwa-idhAnd whenقَالَqāla[He] saidٱللَّهُl-lahuGod يَـٰعِيسَىyāʿīsā"O Jesus,ٱبْنَib'nason (of)مَرْيَمَmaryamaMary!ءَأَنتَa-antaHave youقُلْتَqul'ta[you] saidلِلنَّاسِlilnnāsito the people,ٱتَّخِذُونِىittakhidhūnī 'Take me [you all]وَأُمِّىَwa-ummiyaand my motherإِلَـٰهَيْنِilāhayni(as) two godsمِنminfromدُونِdūnibesidesٱللَّهِl-lahiGod'?"قَالَqālaHe said,سُبْحَـٰنَكَsub'ḥānaka"Glory be to You!مَاmāNotيَكُونُyakūnuit isلِىٓlīfor meأَنْanthatأَقُولَaqūlaI sayمَاmāwhatلَيْسَlaysanotلِىlīfor meبِحَقٍّbiḥaqqinany right.إِنinIfكُنتُkuntuI hadقُلْتُهُۥqul'tuhu[I] said it,فَقَدْfaqadthen alreadyعَلِمْتَهُۥʿalim'tahuYou knew it.تَعْلَمُtaʿlamuYou knowمَاmāwhat (is)فِىfīinنَفْسِىnafsīmyself (my thoughts),وَلَآwalāand notأَعْلَمُaʿlamuI knowمَاmāwhat (is)فِىfīinنَفْسِكَnafsikaYourself (Your thoughts).إِنَّكَinnakaIndeed, [You]أَنتَantaYou (are)عَلَّـٰمُʿallāmuKnower (of)ٱلْغُيُوبِl-ghuyūbithe unseen / secrets. ﴿١١٦﴾
*5:116 It is noteworthy that the Quran consistently calls Jesus "son of Mary" and the Bible calls him "son of man." God knew that some will blaspheme and call him "son of God"!
[5:117] "I told them only what You commanded me to say, that: 'You shall worship GOD, my Lord and your Lord.' I was a witness among them for as long as I lived with them. When You terminated my life on earth, You became the Watcher over them. You witness all things.
مَاmā"Notقُلْتُqul'tuI saidلَهُمْlahumto themإِلَّاillāexceptمَآmāwhatأَمَرْتَنِىamartanīYou commanded meبِهِۦٓbihiin it.أَنِaniThatٱعْبُدُوا۟uʿ'budū 'Worship [you all]ٱللَّهَl-lahaGod,رَبِّىrabbīmy Lordوَرَبَّكُمْwarabbakumand your Lord.'وَكُنتُwakuntuAnd I wasعَلَيْهِمْʿalayhimover themشَهِيدًاshahīdana witnessمَّاmā dum'tuas long asدُمْتُdum'tuI remainedفِيهِمْfīhimamong them,فَلَمَّاfalammāthen whenتَوَفَّيْتَنِىtawaffaytanīYou had me die,كُنتَkuntaYou wereأَنتَanta[You]ٱلرَّقِيبَl-raqībathe Watcherعَلَيْهِمْʿalayhimover them,وَأَنتَwa-antaand You (are)عَلَىٰʿalāoverكُلِّkullieveryشَىْءٍshayinthingشَهِيدٌshahīduna Witness. ﴿١١٧﴾
[5:118] "If You punish them, they are Your constituents. If You forgive them, You are the Almighty, Most Wise."
إِنin"Ifتُعَذِّبْهُمْtuʿadhib'humYou punish them,فَإِنَّهُمْfa-innahumthen indeed they (are)عِبَادُكَʿibādukaYour servants / worshipers / constituents,وَإِنwa-inand ifتَغْفِرْtaghfirYou forgiveلَهُمْlahum[for] themفَإِنَّكَfa-innakathen indeed [You],أَنتَantaYou (are)ٱلْعَزِيزُl-ʿazīzuthe Almighty,ٱلْحَكِيمُl-ḥakīmuMost Wise." ﴿١١٨﴾
[5:119] GOD will proclaim, "This is a day when the truthful will be saved by their truthfulness." They have deserved gardens with flowing streams. They abide therein forever. GOD is pleased with them, and they are pleased with Him. This is the greatest triumph.
قَالَqāla[He] said,ٱللَّهُl-lahuGod هَـٰذَاhādhā"ThisيَوْمُyawmuDayيَنفَعُyanfaʿu[it] will profitٱلصَّـٰدِقِينَl-ṣādiqīnathe truthful [ones]صِدْقُهُمْṣid'quhumtheir truthfulness."لَهُمْlahumFor them (are)جَنَّـٰتٌjannātungardensتَجْرِىtajrīit flowsمِنminfromتَحْتِهَاtaḥtihāunderneath itٱلْأَنْهَـٰرُl-anhāruthe rivers / streamsخَـٰلِدِينَkhālidīna[ones] eternally abidingفِيهَآfīhāin itأَبَدًاabadanforever.رَّضِىَraḍiya[He] (will be) pleasedٱللَّهُl-lahuGod عَنْهُمْʿanhumwith themوَرَضُوا۟waraḍūand they (will be) pleasedعَنْهُʿanhuwith Him.ذَٰلِكَdhālikaThat (is)ٱلْفَوْزُl-fawzuthe success / triumphٱلْعَظِيمُl-ʿaẓīmuthe great. ﴿١١٩﴾
[5:120] To GOD belongs the sovereignty of the heavens and the earth, and everything in them, and He is Omnipotent.
لِلَّهِlillahiTo God (belongs)مُلْكُmul'ku(the) dominion (of)ٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَٱلْأَرْضِwal-arḍiand the earthوَمَاwamāand what (is)فِيهِنَّfīhinnain them.وَهُوَwahuwaAnd He (is)عَلَىٰʿalāoverكُلِّkullieveryشَىْءٍshayinthingقَدِيرٌۢqadīrunOmnipotent. ﴿١٢٠﴾