Quran Inspector27 min read

Sura 41: Fussilat (Detailed) فصلت

Part of the Quran Inspector - Quran: The Final Testament, translated by Dr. Rashad Khalifa. 54 verses - revelation order 61. Hover any Arabic word for its root; click it for every occurrence of that root in the Quran.

Sura 41 - Fussilat
In the name of GOD, Most Gracious, Most Merciful.
بِسْمِbis'miIn (the) nameٱللَّهِl-lahi(of) God,ٱلرَّحْمَـٰنِl-raḥmāniMost Gracious,ٱلرَّحِيمِl-raḥīmiMost Merciful.
[41:1] H. M.*
حمٓhha-meemH.M. ﴿١﴾
*41:1 For the significance of these Quranic Initials, see Footnote 40:1.
[41:2] A revelation from the Most Gracious, Most Merciful.
تَنزِيلٌtanzīlunA revelationمِّنَminafromٱلرَّحْمَـٰنِl-raḥmāni(the) Most Gracious,ٱلرَّحِيمِl-raḥīmiMost Merciful, ﴿٢﴾
[41:3] A scripture whose verses provide the complete details, in an Arabic Quran, for people who know.
كِتَـٰبٌkitābunA book / scripture,فُصِّلَتْfuṣṣilat[it] was fully detailedءَايَـٰتُهُۥāyātuhuits verses,قُرْءَانًاqur'ānana QuranعَرَبِيًّاʿarabiyyanArabicلِّقَوْمٍliqawminfor a peopleيَعْلَمُونَyaʿlamūnathey know. ﴿٣﴾
[41:4] A bearer of good news, as well as a warner. However, most of them turn away; they do not hear.
بَشِيرًاbashīranA giver of good newsوَنَذِيرًاwanadhīranand a warner;فَأَعْرَضَfa-aʿraḍabut [he] turned awayأَكْثَرُهُمْaktharuhummost of them,فَهُمْfahumso theyلَا(do) notيَسْمَعُونَyasmaʿūna[they] hear. ﴿٤﴾
[41:5] They said, "Our minds are made up, our ears are deaf to your message, and a barrier separates us from you. Do what you want, and so will we."
وَقَالُوا۟waqālūAnd they said,قُلُوبُنَاqulūbunā"Our hearts / mindsفِىٓ(are) inأَكِنَّةٍakinnatinveils / coverings (*made up)مِّمَّاmimmāfrom whatتَدْعُونَآtadʿūnāyou [all] call usإِلَيْهِilayhito it,وَفِىٓwafīand inءَاذَانِنَاādhānināour earsوَقْرٌwaqrun(is) deafness,وَمِنۢwaminand fromبَيْنِنَاbayninābetween usوَبَيْنِكَwabaynikaand between you (is)حِجَابٌḥijābuna barrier.فَٱعْمَلْfa-iʿ'malSo work / do (what you want),إِنَّنَاinnanāindeed, we (are)عَـٰمِلُونَʿāmilūnaworkers / doers (of what we want)." ﴿٥﴾
[41:6] Say, "I am no more than a human being like you, who has been inspired that your god is one god. You shall be devoted to Him, and ask His forgiveness. Woe to the idol worshipers.
قُلْqulSay,إِنَّمَآinnamā"Onlyأَنَا۠anāI amبَشَرٌbasharuna humanمِّثْلُكُمْmith'lukumlike you [all],يُوحَىٰٓyūḥāit is revealed / inspiredإِلَىَّilayyato meأَنَّمَآannamāthat onlyإِلَـٰهُكُمْilāhukumyour god (is)إِلَـٰهٌilāhungodوَٰحِدٌwāḥidunOne;فَٱسْتَقِيمُوٓا۟fa-is'taqīmūso remain upright / lasting / enduring / constant [you all]إِلَيْهِilayhito Himوَٱسْتَغْفِرُوهُwa-is'taghfirūhuand seek His forgiveness [you all].وَوَيْلٌwawaylunAnd woeلِّلْمُشْرِكِينَlil'mush'rikīnato the polytheists / idol worshipers, ﴿٦﴾
[41:7] "Who do not give the obligatory charity (Zakat), and with regard to the Hereafter, they are disbelievers."
ٱلَّذِينَalladhīna"Those whoلَاnotيُؤْتُونَyu'tūnathey giveٱلزَّكَوٰةَl-zakatathe obligatory charity (Zakat),وَهُمwahumand theyبِٱلْـَٔاخِرَةِbil-ākhiratiin the Hereafterهُمْhumthey (are)كَـٰفِرُونَkāfirūnadisbelievers." ﴿٧﴾
[41:8] As for those who believe and lead a righteous life, they receive a well deserved recompense.
إِنَّinnaIndeed,ٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believedوَعَمِلُوا۟waʿamilūand [they] didٱلصَّـٰلِحَـٰتِl-ṣāliḥāti[the] righteous deeds,لَهُمْlahumfor them (is)أَجْرٌajruna reward / recompenseغَيْرُghayrunotمَمْنُونٍmamnūninending. ﴿٨﴾
[41:9] Say, "You disbelieve in the One who created the earth in two days,* and you set up idols to rank with Him, though He is Lord of the universe."
قُلْqulSay,أَئِنَّكُمْa-innakum"Indeed why do you [all]لَتَكْفُرُونَlatakfurūnasurely [you all] disbelieveبِٱلَّذِىbi-alladhīin the One whoخَلَقَkhalaqaHe createdٱلْأَرْضَl-arḍathe earthفِىinيَوْمَيْنِyawmaynitwo daysوَتَجْعَلُونَwatajʿalūnaand you [all] set upلَهُۥٓlahuwith Himأَندَادًاandādanequals / rivals?ذَٰلِكَdhālikaThat (is)رَبُّrabbu(the) Lord (of)ٱلْعَـٰلَمِينَl-ʿālamīnathe worlds / universe." ﴿٩﴾
*41:9-10 The "days" of creation represent a yardstick. Thus, the physical universe was created in two days, while the calculation of provisions for all the creatures on earth required four. This also teaches us that there is life only on this planet Earth.
[41:10] He placed on it stabilizers (mountains), made it productive, and He calculated its provisions in four days, to satisfy the needs of all its inhabitants.
وَجَعَلَwajaʿalaAnd He placedفِيهَاfīhāthereinرَوَٰسِىَrawāsiyastabilizers (mountains)مِنminfromفَوْقِهَاfawqihāabove itوَبَـٰرَكَwabārakaand He blessedفِيهَاfīhātherein,وَقَدَّرَwaqaddaraand He determined / calculatedفِيهَآfīhāthereinأَقْوَٰتَهَاaqwātahāits sustenance / provisionsفِىٓinأَرْبَعَةِarbaʿatifourأَيَّامٍayyāmindaysسَوَآءًsawāanequal / equitable,لِّلسَّآئِلِينَlilssāilīnafor those who ask / the enquirers. ﴿١٠﴾
[41:11] Then He turned to the sky, when it was still gas, and said to it, and to the earth, "Come into existence, willingly or unwillingly." They said, "We come willingly."
ثُمَّthummaThenٱسْتَوَىٰٓis'tawāHe turnedإِلَىilātoٱلسَّمَآءِl-samāithe heaven / skyوَهِىَwahiyawhile it (was)دُخَانٌdukhānungas,فَقَالَfaqālaand He saidلَهَاlahāto itوَلِلْأَرْضِwalil'arḍiand to the earth,ٱئْتِيَاi'tiyā"Both come (into being)طَوْعًاṭawʿanwillinglyأَوْaworكَرْهًاkarhanunwillingly."قَالَتَآqālatāThey both said,أَتَيْنَاataynā"We comeطَآئِعِينَṭāiʿīna[both] willingly." ﴿١١﴾
[41:12] Thus, He* completed the seven universes in two days, and set up the laws for every universe. And we* adorned the lowest universe with lamps, and placed guards around it. Such is the design of the Almighty, the Omniscient.
فَقَضَىٰهُنَّfaqaḍāhunnaSo He completed themسَبْعَsabʿa(as) sevenسَمَـٰوَاتٍsamāwātinheavens / universesفِىinيَوْمَيْنِyawmaynitwo daysوَأَوْحَىٰwa-awḥāand He revealed / inspiredفِىinكُلِّkullieach / everyسَمَآءٍsamāinheaven / universeأَمْرَهَاamrahāits affair / law(s).وَزَيَّنَّاwazayyannāAnd we adornedٱلسَّمَآءَl-samāathe heaven / universeٱلدُّنْيَاl-dun'yāthe lowestبِمَصَـٰبِيحَbimaṣābīḥawith lampsوَحِفْظًاwaḥif'ẓanand guarded.ذَٰلِكَdhālikaThatتَقْدِيرُtaqdīruit is (the) decree (of)ٱلْعَزِيزِl-ʿazīzithe Almighty,ٱلْعَلِيمِl-ʿalīmithe Omniscient. ﴿١٢﴾
*41:12 God alone created the universe (18:51), but the angels participated in handling certain jobs in the lowest universe. Our universe cannot stand the physical presence of God (7:143). The plural tense acknowledges the angels' role in our universe (Appendix 10).
Warning
[41:13] If they turn away, then say, "I am warning you of a disaster like the disaster that annihilated 'Ãd and Thamûd."
فَإِنْfa-inBut ifأَعْرَضُوا۟aʿraḍūthey turned away,فَقُلْfaqulthen say,أَنذَرْتُكُمْandhartukum"I warned you [all] (of)صَـٰعِقَةًṣāʿiqatana terrifying cry / crack of thunder / disasterمِّثْلَmith'lalikeصَـٰعِقَةِṣāʿiqati(the) terrifying cry / crack of thunder / disaster (of)عَادٍʿādinAdوَثَمُودَwathamūdaand Thamud." ﴿١٣﴾
[41:14] Their messengers went to them, as well as before them and after them, saying, "You shall not worship except GOD." They said, "Had our Lord willed, He could have sent angels. We are disbelievers in what you say."
إِذْidhWhenجَآءَتْهُمُjāathumu[it] came to themٱلرُّسُلُl-rusuluthe messengersمِنۢminfromبَيْنِbayni between / before*أَيْدِيهِمْaydīhimtheir hands (*before them)وَمِنْwaminand fromخَلْفِهِمْkhalfihimsucceeding them / after them,أَلَّاallā(saying) "Do notتَعْبُدُوٓا۟taʿbudū[you all] worshipإِلَّاillāexceptٱللَّهَl-lahaGod."قَالُوا۟qālūThey said,لَوْlaw"Ifشَآءَshāa[He] willedرَبُّنَاrabbunāour Lord,لَأَنزَلَla-anzalasurely He would have sent downمَلَـٰٓئِكَةًmalāikatanangels.فَإِنَّاfa-innāSo indeed, we (are)بِمَآbimāin whatأُرْسِلْتُمur'sil'tumyou [all] were sentبِهِۦbihiwith itكَـٰفِرُونَkāfirūnadisbelievers." ﴿١٤﴾
[41:15] As for 'Ãd, they turned arrogant on earth, opposed the truth, and said, "Who is more powerful than we?" Did they not realize that GOD, who created them, is more powerful than they? They were unappreciative of our revelations.
فَأَمَّاfa-ammāThen as forعَادٌʿādunAd,فَٱسْتَكْبَرُوا۟fa-is'takbarū[but] they became arrogantفِىonٱلْأَرْضِl-arḍithe earth بِغَيْرِbighayri[for] withoutٱلْحَقِّl-ḥaqithe rightوَقَالُوا۟waqālūand they said,مَنْman"Who (is)أَشَدُّashaddumightierمِنَّاminnāthan usقُوَّةًquwwatan(in) strength?"أَوَلَمْawalamDo notيَرَوْا۟yarawthey seeأَنَّannathatٱللَّهَl-lahaGod,ٱلَّذِىalladhīthe One whoخَلَقَهُمْkhalaqahumHe created them,هُوَhuwaHe (is)أَشَدُّashadduMightierمِنْهُمْmin'humthan themقُوَّةًquwwatan(in) strength?وَكَانُوا۟wakānūBut they used toبِـَٔايَـٰتِنَاbiāyātināin our signs / revelations,يَجْحَدُونَyajḥadūnathey reject. ﴿١٥﴾
[41:16] Consequently, we sent upon them violent wind, for a few miserable days. We thus afflicted them with humiliating retribution in this life, and the retribution of the Hereafter is more humiliating; they can never win.
فَأَرْسَلْنَاfa-arsalnāSo we sentعَلَيْهِمْʿalayhimupon themرِيحًاrīḥana windصَرْصَرًاṣarṣaranfurious / violentفِىٓinأَيَّامٍayyāmin(the) days (of)نَّحِسَاتٍnaḥisātinmisfortunes / miserable,لِّنُذِيقَهُمْlinudhīqahumthat we may have them tasteعَذَابَʿadhāba(the) retributionٱلْخِزْىِl-khiz'yithe humiliating / shamefulفِىinٱلْحَيَوٰةِl-ḥayatithe life (of)ٱلدُّنْيَاl-dun'yāthe world.وَلَعَذَابُwalaʿadhābuAnd surely (the) retribution (of)ٱلْـَٔاخِرَةِl-ākhiratithe Hereafter (is)أَخْزَىٰakhzāmore humiliating / shameful,وَهُمْwahumand theyلَاnotيُنصَرُونَyunṣarūna[they] will be helped. ﴿١٦﴾
[41:17] As for Thamûd, we provided them with guidance, but they preferred blindness over guidance. Consequently, the disastrous and shameful retribution annihilated them, because of what they earned.
وَأَمَّاwa-ammāAnd as forثَمُودُthamūduThamud,فَهَدَيْنَـٰهُمْfahadaynāhum[then] we guided them,فَٱسْتَحَبُّوا۟fa-is'taḥabbūbut they preferredٱلْعَمَىٰl-ʿamāthe blindnessعَلَىʿalāoverٱلْهُدَىٰl-hudāthe guidance,فَأَخَذَتْهُمْfa-akhadhathumso [it] struck themصَـٰعِقَةُṣāʿiqatua terrifying cry / crack of thunder / disaster (of)ٱلْعَذَابِl-ʿadhābithe retributionٱلْهُونِl-hūnithe humiliating,بِمَاbimāfor whatكَانُوا۟kānūthey used toيَكْسِبُونَyaksibūna[they] earn. ﴿١٧﴾
[41:18] We always save those who believe and lead a righteous life.
وَنَجَّيْنَاwanajjaynāAnd we savedٱلَّذِينَalladhīnathose whoءَامَنُوا۟āmanū[they] believedوَكَانُوا۟wakānūand they wereيَتَّقُونَyattaqūna[they] leading a righteous life. ﴿١٨﴾
[41:19] The day will come when the enemies of GOD will be summoned to the hellfire, forcibly.
وَيَوْمَwayawmaAnd (the) Dayيُحْشَرُyuḥ'sharu[he] will be summonedأَعْدَآءُaʿdāu(the) enemiesٱللَّهِl-lahi(of) Godإِلَىilātoٱلنَّارِl-nārithe Fire,فَهُمْfahumthen theyيُوزَعُونَyūzaʿūna[they] will be assembled in rows (*forcibly). ﴿١٩﴾
[41:20] Once they get there, their own hearing, eyes, and skins will bear witness to everything they had done.
حَتَّىٰٓḥattāUntil,إِذَاidhāwhen [in the future]مَاwhatجَآءُوهَاjāūhāthey came to itشَهِدَshahida[it] bore witnessعَلَيْهِمْʿalayhimagainst themسَمْعُهُمْsamʿuhumtheir hearing,وَأَبْصَـٰرُهُمْwa-abṣāruhumand their sight,وَجُلُودُهُمwajulūduhumand their skins,بِمَاbimā(as) to whatكَانُوا۟kānūthey used toيَعْمَلُونَyaʿmalūna[they] do. ﴿٢٠﴾
The Video Record
[41:21] They will say to their skins, "Why did you bear witness against us?" They will reply, "GOD made us speak up; He is the One who causes everything to speak. He is the One who created you the first time, and now you have been returned to Him."
وَقَالُوا۟waqālūand they saidلِجُلُودِهِمْlijulūdihimto their skins,لِمَlima"Why (have)شَهِدتُّمْshahidttumyou [all] bore witnessعَلَيْنَاʿalaynāagainst us?"قَالُوٓا۟qālūThey said,أَنطَقَنَاanṭaqanā[He] made us speakٱللَّهُl-lahuGodٱلَّذِىٓalladhīthe One whoأَنطَقَanṭaqaHe makes speakكُلَّkullaeveryشَىْءٍshayinthing;وَهُوَwahuwaand Heخَلَقَكُمْkhalaqakum[He] created you [all]أَوَّلَawwala(the) firstمَرَّةٍmarratin[one] time,وَإِلَيْهِwa-ilayhiand to Himتُرْجَعُونَtur'jaʿūnayou [all] will return." ﴿٢١﴾
[41:22] There is no way you can hide from your own hearing, your eyes, or your skins. In fact, you thought that GOD was unaware of much of what you do.
وَمَاwamāAnd notكُنتُمْkuntumyou [all] wereتَسْتَتِرُونَtastatirūna[you all] hiding / covering up أَنanlestيَشْهَدَyashhada[it] testify / bears witnessعَلَيْكُمْʿalaykumagainst you [all]سَمْعُكُمْsamʿukumyour hearingوَلَآwalāand notأَبْصَـٰرُكُمْabṣārukumyour sightوَلَاwalāand notجُلُودُكُمْjulūdukumyour skins,وَلَـٰكِنwalākinbutظَنَنتُمْẓanantumyou [all] assumedأَنَّannathatٱللَّهَl-lahaGodلَاnotيَعْلَمُyaʿlamuHe knowsكَثِيرًاkathīranmuchمِّمَّاmimmāof whatتَعْمَلُونَtaʿmalūnayou [all] do. ﴿٢٢﴾
[41:23] This kind of thinking about your Lord will cause you to fall, and then you become losers.
وَذَٰلِكُمْwadhālikumAnd that [you all] (was)ظَنُّكُمُẓannukumuyour assumptionٱلَّذِىalladhīwhichظَنَنتُمẓanantumyou [all] assumedبِرَبِّكُمْbirabbikumabout your Lordأَرْدَىٰكُمْardākumit ruined you [all] / caused you [all] to fall,فَأَصْبَحْتُمfa-aṣbaḥtumand you [all] becameمِّنَminaofٱلْخَـٰسِرِينَl-khāsirīnathe losers. ﴿٢٣﴾
[41:24] If they continue the way they are, Hell will be their destiny, and if they make up excuses, they will not be excused.
فَإِنfa-inThen ifيَصْبِرُوا۟yaṣbirūthey persist / endure,فَٱلنَّارُfal-nāruthen the Fireمَثْوًىmathwan(is) an abodeلَّهُمْlahumfor them;وَإِنwa-inand ifيَسْتَعْتِبُوا۟yastaʿtibūthey ask for favor / make up excuses,فَمَاfamāthen notهُمhumtheyمِّنَmina(will be) ofٱلْمُعْتَبِينَl-muʿ'tabīnathose who receive favor / are excused. ﴿٢٤﴾
The Jinn Companions
[41:25] We assign to them companions who adorn everything they do in their eyes. Thus, they end up incurring the same fate as the previous communities of jinns and humans, who were also losers.
وَقَيَّضْنَاwaqayyaḍnāAnd we assigned / affixedلَهُمْlahumfor themقُرَنَآءَquranāacompanionsفَزَيَّنُوا۟fazayyanūand they adornedلَهُمlahumfor them,مَّاwhatبَيْنَbaynabetween / before*أَيْدِيهِمْaydīhimtheir hands (*before them)وَمَاwamāand what (is)خَلْفَهُمْkhalfahumafter them,وَحَقَّwaḥaqqaand [it] justifiedعَلَيْهِمُʿalayhimuagainst themٱلْقَوْلُl-qawluthe wordفِىٓamongأُمَمٍumamincommunitiesقَدْqadcertainly خَلَتْkhalatit passed awayمِنminfromقَبْلِهِمqablihimbefore themمِّنَminaofٱلْجِنِّl-jinithe jinnوَٱلْإِنسِwal-insiand the humans.إِنَّهُمْinnahumIndeed, theyكَانُوا۟kānū[they] wereخَـٰسِرِينَkhāsirīnalosers. ﴿٢٥﴾
[41:26] Those who disbelieved said, "Do not listen to this Quran and distort it, that you may win."
وَقَالَwaqālaAnd [he] saidٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelieved,لَا"(Do) notتَسْمَعُوا۟tasmaʿū[you all] listenلِهَـٰذَاlihādhāto thisٱلْقُرْءَانِl-qur'āni[the] Quran,وَٱلْغَوْا۟wal-ghawand they interrupted / talked frivolously (to drown it out) فِيهِfīhitherein / about it,لَعَلَّكُمْlaʿallakumso that you [all] mayتَغْلِبُونَtaghlibūna[you all] overcome / win." ﴿٢٦﴾
[41:27] We will certainly afflict these disbelievers with a severe retribution. We will certainly requite them for their evil works.
فَلَنُذِيقَنَّfalanudhīqannaBut surely we will cause them to tasteٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelievedعَذَابًاʿadhābana retributionشَدِيدًاshadīdansevere,وَلَنَجْزِيَنَّهُمْwalanajziyannahumand certainly we will requite themأَسْوَأَaswa-a(the) evilٱلَّذِىalladhī(of) whichكَانُوا۟kānūthey used toيَعْمَلُونَyaʿmalūna[they] do. ﴿٢٧﴾
[41:28] Such is the requital that awaits GOD's enemies. Hell will be their eternal abode; a just requital for discarding our revelations.
ذَٰلِكَdhālikaThat (is)جَزَآءُjazāu(the) requital (of)أَعْدَآءِaʿdāi(the) enemiesٱللَّهِl-lahi(of) Godٱلنَّارُl-nāruthe Fire;لَهُمْlahumfor themفِيهَاfīhātherein (is)دَارُdāru(the) abode (Hereafter)ٱلْخُلْدِl-khul'di(of) the eternityجَزَآءًۢjazāan(as) requitalبِمَاbimāfor whatكَانُوا۟kānūthey used toبِـَٔايَـٰتِنَاbiāyātināin our verses / revelations,يَجْحَدُونَyajḥadūnathey reject. ﴿٢٨﴾
On the Day of Judgment
[41:29] Those who disbelieved will say, "Our Lord, show us those among the two kinds - jinns and humans - who misled us, so we can trample them under our feet, and render them the lowliest."
وَقَالَwaqālaAnd [he] said,ٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelieved,رَبَّنَآrabbanā"Our Lord!أَرِنَاarināShow usٱلَّذَيْنِalladhaynithose both whoأَضَلَّانَاaḍallānā[both] misled usمِنَminaofٱلْجِنِّl-jinithe jinnوَٱلْإِنسِwal-insiand the humans,نَجْعَلْهُمَاnajʿalhumā(that) we place them bothتَحْتَtaḥtaunderأَقْدَامِنَاaqdāmināour feet,لِيَكُونَاliyakūnāso that they both may beمِنَminaofٱلْأَسْفَلِينَl-asfalīnathe [two] lowest [ones]." ﴿٢٩﴾
Perfect Happiness: Now and Forever
[41:30] Those who proclaim: "Our Lord is GOD," then lead a righteous life, the angels descend upon them: "You shall have no fear, nor shall you grieve. Rejoice in the good news that Paradise has been reserved for you.
إِنَّinnaIndeed,ٱلَّذِينَalladhīnathose whoقَالُوا۟qālū[they] said,رَبُّنَاrabbunā"Our Lord (is)ٱللَّهُl-lahuGod,"ثُمَّthummathenٱسْتَقَـٰمُوا۟is'taqāmūthey remain upright / lasting / enduring / constantتَتَنَزَّلُtatanazzalu[it] will descendعَلَيْهِمُʿalayhimuon themٱلْمَلَـٰٓئِكَةُl-malāikatuthe angels,أَلَّاallā"Do notتَخَافُوا۟takhāfūyou [all] fear,وَلَاwalāand (do) notتَحْزَنُوا۟taḥzanūyou [all] grieveوَأَبْشِرُوا۟wa-abshirūand rejoice in the good news [you all]بِٱلْجَنَّةِbil-janatiof [the] Paradiseٱلَّتِىallatīwhichكُنتُمْkuntumyou [all] wereتُوعَدُونَtūʿadūna[you all] promised. ﴿٣٠﴾
[41:31] "We are your allies in this life, and in the Hereafter. You will have in it anything you wish for; you will have anything you want.
نَحْنُnaḥnu"We (are)أَوْلِيَآؤُكُمْawliyāukumyour protectors / alliesفِىinٱلْحَيَوٰةِl-ḥayatithe life (of)ٱلدُّنْيَاl-dun'yāthe worldوَفِىwafīand inٱلْـَٔاخِرَةِl-ākhiratithe Hereafter.وَلَكُمْwalakumAnd for you [all]فِيهَاfīhāthereinمَاwhateverتَشْتَهِىٓtashtahī[it] desiresأَنفُسُكُمْanfusukumyour souls,وَلَكُمْwalakumand for you [all]فِيهَاfīhāthereinمَاwhatتَدَّعُونَtaddaʿūnayou [all] ask for. ﴿٣١﴾
[41:32] "(Such is your) ultimate abode, from a Forgiver, Most Merciful."
نُزُلًاnuzulan"A hospitable giftمِّنْminfromغَفُورٍghafūrina Forgiver,رَّحِيمٍraḥīminMerciful." ﴿٣٢﴾
Submitters
[41:33] Who can utter better words than one who invites to GOD, works righteousness, and says, "I am one of the submitters"?
وَمَنْwamanAnd who (is)أَحْسَنُaḥsanubetterقَوْلًاqawlan(in) speech / wordsمِّمَّنmimmanthan (one) whoدَعَآdaʿāhe invitedإِلَىilātoٱللَّهِl-lahiGodوَعَمِلَwaʿamilaand he didصَـٰلِحًاṣāliḥanrighteous (deeds)وَقَالَwaqālaand he says,إِنَّنِىinnanī"Indeed, I amمِنَminaofٱلْمُسْلِمِينَl-mus'limīnathose who submit?" ﴿٣٣﴾
[41:34] Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend.
وَلَاwalāAnd notتَسْتَوِىtastawī[it] is equalٱلْحَسَنَةُl-ḥasanatuthe goodوَلَاwalāand notٱلسَّيِّئَةُl-sayi-atuthe evil / bad.ٱدْفَعْid'faʿCounterبِٱلَّتِىbi-allatīwith (that) whichهِىَhiyait (is)أَحْسَنُaḥsanubetter.فَإِذَاfa-idhāThen behold!ٱلَّذِىalladhīwhomبَيْنَكَbaynakabetween youوَبَيْنَهُۥwabaynahuand between him,عَدَٰوَةٌʿadāwatun(was) an enemy,كَأَنَّهُۥka-annahu(will become) as if heوَلِىٌّwaliyyun(was) a friendحَمِيمٌḥamīmuna warm (friend). ﴿٣٤﴾
[41:35] None can attain this except those who steadfastly persevere. None can attain this except those who are extremely fortunate.
وَمَاwamāAnd notيُلَقَّىٰهَآyulaqqāhāhe attains itإِلَّاillāexceptٱلَّذِينَalladhīnathose whoصَبَرُوا۟ṣabarūthey were steadfastوَمَاwamāand notيُلَقَّىٰهَآyulaqqāhāhe attains itإِلَّاillāexceptذُوdhū(the) possessor ofحَظٍّḥaẓẓinfortuneعَظِيمٍʿaẓīmingreat. ﴿٣٥﴾
When the Devil Entices You
[41:36] When the devil whispers an idea to you, you shall seek refuge in GOD. He is the Hearer, the Omniscient.
وَإِمَّاwa-immāAnd ifيَنزَغَنَّكَyanzaghannaka[he] stirs discord (a whisper) to youمِنَminafromٱلشَّيْطَـٰنِl-shayṭānithe devil,نَزْغٌnazghunan evil suggestion,فَٱسْتَعِذْfa-is'taʿidhthen seek refugeبِٱللَّهِbil-lahiin God.إِنَّهُۥinnahuIndeed, [He]هُوَhuwaHe (is)ٱلسَّمِيعُl-samīʿuthe Hearer,ٱلْعَلِيمُl-ʿalīmuthe Omniscient. ﴿٣٦﴾
Proofs of God
[41:37] Among His proofs are the night and the day, and the sun and the moon. Do not prostrate before the sun, nor the moon; you shall fall prostrate before the GOD who created them, if you truly worship Him alone.
وَمِنْwaminAnd ofءَايَـٰتِهِāyātihiHis signs / proofs (are)ٱلَّيْلُal-layluthe nightوَٱلنَّهَارُwal-nahāruand the dayوَٱلشَّمْسُwal-shamsuand the sunوَٱلْقَمَرُwal-qamaruand the moon.لَا(Do) notتَسْجُدُوا۟tasjudūyou [all] prostrateلِلشَّمْسِlilshamsito the sunوَلَاwalāand notلِلْقَمَرِlil'qamarito the moon,وَٱسْجُدُوا۟wa-us'judūbut prostrate [you all]لِلَّهِlillahito Godٱلَّذِىalladhīthe One whoخَلَقَهُنَّkhalaqahunnaHe created them,إِنinifكُنتُمْkuntumyou [all] wouldإِيَّاهُiyyāhuHim aloneتَعْبُدُونَtaʿbudūna[you all] worship. ﴿٣٧﴾
[41:38] If they are too arrogant to do this, then those at your Lord glorify Him night and day, without ever tiring.
فَإِنِfa-iniBut ifٱسْتَكْبَرُوا۟is'takbarūthey were arrogant,فَٱلَّذِينَfa-alladhīnathen those who (are)عِندَʿindanear / atرَبِّكَrabbikayour Lord,يُسَبِّحُونَyusabbiḥūnathey glorifyلَهُۥlahu[to] Himبِٱلَّيْلِbi-al-layliin [the] nightوَٱلنَّهَارِwal-nahāriand [the] day.وَهُمْwahumAnd theyلَا(do) notيَسْـَٔمُونَyasamūna[they] tire. ﴿٣٨﴾
[41:39] Among His proofs is that you see the land still, then, as soon as we shower it with water, it vibrates with life. Surely, the One who revived it can revive the dead. He is Omnipotent.
وَمِنْwaminAnd amongءَايَـٰتِهِۦٓāyātihiHis signs / proofsأَنَّكَannaka(is) that youتَرَىtarā[you] seeٱلْأَرْضَl-arḍathe earthخَـٰشِعَةًkhāshiʿatanbarren,فَإِذَآfa-idhābut whenأَنزَلْنَاanzalnāwe sent downعَلَيْهَاʿalayhāupon itٱلْمَآءَl-māa[the] waterٱهْتَزَّتْih'tazzatit stirred / vibrated (with life)وَرَبَتْwarabatand it grew.إِنَّinnaIndeed,ٱلَّذِىٓalladhīthe One whoأَحْيَاهَاaḥyāhāHe gave it life,لَمُحْىِlamuḥ'yīsurely (He is the) Giver of lifeٱلْمَوْتَىٰٓl-mawtā(to) the dead.إِنَّهُۥinnahuIndeed, He (is)عَلَىٰʿalāoverكُلِّkullieveryشَىْءٍshayinthingقَدِيرٌqadīrunOmnipotent. ﴿٣٩﴾
[41:40] Surely, those who distort our revelations are not hidden from us. Is one who gets thrown into Hell better, or one who comes secure on the Day of Resurrection? Do whatever you wish; He is Seer of everything you do.
إِنَّinnaIndeed,ٱلَّذِينَalladhīnathose whoيُلْحِدُونَyul'ḥidūna[they] distortفِىٓinءَايَـٰتِنَاāyātināour verses / revelationsلَاnotيَخْفَوْنَyakhfawnathey are hiddenعَلَيْنَآʿalaynāfrom us.أَفَمَنafamanSo, is he whoيُلْقَىٰyul'qāhe is thrownفِىinٱلنَّارِl-nārithe Fireخَيْرٌkhayrunbetterأَمamor isمَّنmanhe (who)يَأْتِىٓyatīhe comesءَامِنًاāminansecureيَوْمَyawma(on the) Day (of)ٱلْقِيَـٰمَةِl-qiyāmati[the] Resurrection?ٱعْمَلُوا۟iʿ'malūDo [you all]مَاwhatشِئْتُمْshi'tumyou [all] willed.إِنَّهُۥinnahuIndeed, He (is)بِمَاbimāof whatتَعْمَلُونَtaʿmalūnayou [all] doبَصِيرٌbaṣīrunSeer. ﴿٤٠﴾
Mathematical Miracle of the Quran*
[41:41] Those who have rejected the Quran's proof * when it came to them, have also rejected an Honorable book.
إِنَّinnaIndeed,ٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelievedبِٱلذِّكْرِbil-dhik'riin the Reminder / proofلَمَّاlammāwhenجَآءَهُمْjāahumit came to them.وَإِنَّهُۥwa-innahuAnd indeed, it (is)لَكِتَـٰبٌlakitābunsurely a bookعَزِيزٌʿazīzunmighty / honorable. ﴿٤١﴾
*41:41 The word "Zikr" refers to the Quran's mathematical code, as made clear in 38:1.
[41:42] No falsehood could enter it, in the past or in the future;* a revelation from a Most Wise, Praiseworthy.
لَّاNotيَأْتِيهِyatīhiit comes to itٱلْبَـٰطِلُl-bāṭiluthe falsehoodمِنۢminfromبَيْنِbayni between / before*يَدَيْهِyadayhihis hands (*before it)وَلَاwalāand notمِنْminfromخَلْفِهِۦkhalfihiafter it.تَنزِيلٌtanzīlunA revelationمِّنْminfromحَكِيمٍḥakīmin(the) Wise,حَمِيدٍḥamīdinPraiseworthy. ﴿٤٢﴾
*41:42 One of the major functions of the Quran's mathematical miracle is to guard every letter and every aspect of the Quran. Thus, any tampering is immediately recognized (Apps. 1 & 24).
God's Messenger of the Covenant*
[41:43] What is said to you is precisely what was said to the previous messengers. Your Lord possesses forgiveness, and He also possesses painful retribution.
مَّاNotيُقَالُyuqāluIt is saidلَكَlakato youإِلَّاillāexceptمَاwhatقَدْqadcertainlyقِيلَqīlait was saidلِلرُّسُلِlilrrusulito the messengersمِنminfromقَبْلِكَqablikabefore you.إِنَّinnaIndeed,رَبَّكَrabbakayour Lordلَذُوladhūsurely possessesمَغْفِرَةٍmaghfiratinforgiveness,وَذُوwadhūand possessor ofعِقَابٍʿiqābinretributionأَلِيمٍalīminpainful. ﴿٤٣﴾
*41:43 Mathematical proof shows that this verse refers to God's Messenger of the Covenant. By adding the gematrical value of "Rashad" (505), plus the value of "Khalifa" (725), plus this verse number (43), we get 505+725+43=1273=19x67. See Appendix 2.
Language is Irrelevant
[41:44] If we made it a non-Arabic Quran they would have said, "Why did it come down in that language?" Whether it is Arabic or non-Arabic, say, "For those who believe, it is a guide and healing. As for those who disbelieve, they will be deaf and blind to it, as if they are being addressed from faraway."
وَلَوْwalawAnd ifجَعَلْنَـٰهُjaʿalnāhuwe made itقُرْءَانًاqur'ānana Quranأَعْجَمِيًّاaʿjamiyyannon-Arabic,لَّقَالُوا۟laqālūsurely they would have said,لَوْلَاlawlā"Why notفُصِّلَتْfuṣṣilat[it] was explained in detailءَايَـٰتُهُۥٓāyātuhuits verses (in that language)?"ءَا۬عْجَمِىٌّāʿ'jamiyyunWhether non-Arabicوَعَرَبِىٌّwaʿarabiyyunor Arabic.قُلْqulSay,هُوَhuwa"It (is)لِلَّذِينَlilladhīnafor those whoءَامَنُوا۟āmanūthey believed,هُدًىhudana guidanceوَشِفَآءٌwashifāonand a healing."وَٱلَّذِينَwa-alladhīnaAnd those whoلَا(do) notيُؤْمِنُونَyu'minūnathey believe,فِىٓinءَاذَانِهِمْādhānihimtheir earsوَقْرٌwaqrun(is) deafness,وَهُوَwahuwaand it (is)عَلَيْهِمْʿalayhimfor themعَمًىʿamanblindness.أُو۟لَـٰٓئِكَulāikaThoseيُنَادَوْنَyunādawna[they] are being calledمِنminfromمَّكَانٍۭmakānina placeبَعِيدٍbaʿīdinfar." ﴿٤٤﴾
[41:45] We have given Moses the scripture and it was also disputed. If it were not for your Lord's predetermined decision, they would have been judged immediately. Indeed, they harbor too many doubts.
وَلَقَدْwalaqadAnd certainly,ءَاتَيْنَاātaynāwe gaveمُوسَىmūsāMosesٱلْكِتَـٰبَl-kitābathe scripture,فَٱخْتُلِفَfa-ukh'tulifabut differences / disputes aroseفِيهِfīhitherein.وَلَوْلَاwalawlāAnd if notكَلِمَةٌkalimatun(for) a wordسَبَقَتْsabaqatit preceded / predeterminedمِنminfromرَّبِّكَrabbikayour Lord,لَقُضِىَlaquḍiyasurely it would have been settledبَيْنَهُمْbaynahumbetween them.وَإِنَّهُمْwa-innahumBut indeed, they (are)لَفِىlafīsurely inشَكٍّshakkindoubtمِّنْهُmin'huabout itمُرِيبٍmurībinsuspicious / doubtful. ﴿٤٥﴾
[41:46] Whoever works righteousness, does so for his own good, and whoever works evil does so to his own detriment. Your Lord is never unjust towards the people.
مَّنْmanWhoeverعَمِلَʿamilahe didصَـٰلِحًاṣāliḥanrighteous (deeds)فَلِنَفْسِهِۦfalinafsihithen (it is) for his soul;وَمَنْwamanand whoeverأَسَآءَasāahe did evil,فَعَلَيْهَاfaʿalayhāthen (it is) against it.وَمَاwamāAnd not (is)رَبُّكَrabbukayour Lordبِظَلَّـٰمٍbiẓallāminever unjustلِّلْعَبِيدِlil'ʿabīdito the servants / people. ﴿٤٦﴾
Idols Disown Their Followers
[41:47] With Him is the knowledge about the Hour (end of the world).* No fruits emerge from their sheaths, nor does any female conceive or give birth, without His knowledge. The day will come when He asks them: "Where are those idols that you set up beside Me?" They will say, "We proclaim to You that none of us bears witness to that."
إِلَيْهِilayhiTo Himيُرَدُّyuraddu[it] returns / refersعِلْمُʿil'mu(the) knowledge (of)ٱلسَّاعَةِl-sāʿatithe Hour.وَمَاwamāAnd notتَخْرُجُtakhrujuit comes outمِنminanyثَمَرَٰتٍthamarātinfruitsمِّنْminfromأَكْمَامِهَاakmāmihātheir sheaths,وَمَاwamāand notتَحْمِلُtaḥmiluit bearsمِنْminanyأُنثَىٰunthāfemaleوَلَاwalāand notتَضَعُtaḍaʿuit gives birthإِلَّاillāexceptبِعِلْمِهِۦbiʿil'mihiwith His knowledge.وَيَوْمَwayawmaAnd (the) DayيُنَادِيهِمْyunādīhimHe will call them,أَيْنَayna"Where (are)شُرَكَآءِىshurakāīMy partnersقَالُوٓا۟qālūThey said,ءَاذَنَّـٰكَādhannāka"We announced / declared / proclaimed to Youمَاnotمِنَّاminnāamong usمِنminanyشَهِيدٍshahīdinwitness." ﴿٤٧﴾
*41:47 God has revealed this knowledge through His Messenger of the Covenant (Appendix 25).
[41:48] The idols they had idolized will disown them, and they will realize that there will be no escape.
وَضَلَّwaḍallaAnd it strayed / disowned / abandonedعَنْهُمʿanhumfrom themمَّاwhatكَانُوا۟kānūthey used toيَدْعُونَyadʿūna[they] invoke / imploreمِنminfromقَبْلُqablubefore,وَظَنُّوا۟waẓannūand they knewمَا(that) notلَهُمlahumfor themمِّنminanyمَّحِيصٍmaḥīṣinplace of escape. ﴿٤٨﴾
Bad Weather Friends
[41:49] The human being never tires of imploring for good things. And when adversity befalls him, he turns despondent, desperate.
لَّاNotيَسْـَٔمُyasamu[he] tiresٱلْإِنسَـٰنُl-insānuthe man / human beingمِنminofدُعَآءِduʿāiimploring (for)ٱلْخَيْرِl-khayrithe good things / wealth / material things,وَإِنwa-inbut ifمَّسَّهُmassahu[it] touched / afflicted himٱلشَّرُّl-sharuthe evil / adversityفَيَـُٔوسٌfayaūsunthen he becomes hopeless / despaired,قَنُوطٌqanūṭundespondent / desperate. ﴿٤٩﴾
[41:50] And when we bless him after suffering some adversity, he says, "This belongs to me. I do not believe that the Hour will ever come to pass. Even if I am returned to my Lord, I will find at Him better things." Most certainly, we will inform the disbelievers of all their works, and will commit them to severe retribution.
وَلَئِنْwala-inAnd surely ifأَذَقْنَـٰهُadhaqnāhuwe gave him a taste (of)رَحْمَةًraḥmatanmercyمِّنَّاminnāfrom usمِنۢminfromبَعْدِbaʿdiafterضَرَّآءَḍarrāaan adversityمَسَّتْهُmassathuit touched / afflicted him,لَيَقُولَنَّlayaqūlannasurely he will say,هَـٰذَاhādhā"Thisلِى(belongs) to meوَمَآwamāand notأَظُنُّaẓunnuI thinkٱلسَّاعَةَl-sāʿatathe Hourقَآئِمَةًqāimatanit will come (to pass),وَلَئِنwala-inand surely ifرُّجِعْتُrujiʿ'tuI was returnedإِلَىٰilātoرَبِّىٓrabbīmy Lord,إِنَّinnaindeed,لِىfor meعِندَهُۥʿindahuwith Himلَلْحُسْنَىٰlalḥus'nā(will be) surely the best."فَلَنُنَبِّئَنَّfalanunabbi-annaBut we will surely informٱلَّذِينَalladhīnathose whoكَفَرُوا۟kafarū[they] disbelievedبِمَاbimāabout whatعَمِلُوا۟ʿamilūthey did,وَلَنُذِيقَنَّهُمwalanudhīqannahumand surely we will have them tasteمِّنْminofعَذَابٍʿadhābina retributionغَلِيظٍghalīẓinharsh / severe. ﴿٥٠﴾
[41:51] When we bless the human being, he turns away, and drifts farther and farther away, and when he suffers any affliction, he implores loudly.
وَإِذَآwa-idhāAnd whenأَنْعَمْنَاanʿamnāwe bestowed a favor / blessingعَلَىʿalāuponٱلْإِنسَـٰنِl-insānithe man / human being,أَعْرَضَaʿraḍahe turned away,وَنَـَٔاwanaāand kept himself awayبِجَانِبِهِۦbijānibihito distance himself;وَإِذَاwa-idhābut whenمَسَّهُmassahu[it] touched / afflicted himٱلشَّرُّl-sharuthe evil / adversity / affliction,فَذُوfadhūthen (he is) full ofدُعَآءٍduʿāinsupplicationsعَرِيضٍʿarīḍinlengthy / prolonged. ﴿٥١﴾
[41:52] Proclaim: "What if this is truly from GOD, then you decide to reject it? Who are farther astray than those who decide to oppose this?"
قُلْqulSay / Proclaim,أَرَءَيْتُمْara-aytum"Have you [all] consideredإِنinifكَانَkānait wasمِنْminfromعِندِʿindi[at]ٱللَّهِl-lahiGodثُمَّthummathenكَفَرْتُمkafartumyou [all] disbelievedبِهِۦbihiin it,مَنْmanwhoأَضَلُّaḍallumore astrayمِمَّنْmimmanthan (one) whoهُوَhuwaHe (is)فِىinشِقَاقٍۭshiqāqinopposition (to the truth)بَعِيدٍbaʿīdinfar?" ﴿٥٢﴾
A Great Prophecy*
[41:53] We will show them our proofs in the horizons, and within themselves, until they realize that this is the truth.* Is your Lord not sufficient, as a witness of all things?
سَنُرِيهِمْsanurīhimWe will show themءَايَـٰتِنَاāyātināour signs / proofsفِىinٱلْـَٔافَاقِl-āfāqithe horizonsوَفِىٓwafīand inأَنفُسِهِمْanfusihimthemselvesحَتَّىٰḥattāuntilيَتَبَيَّنَyatabayyanait becomes clear / evidentلَهُمْlahumto them,أَنَّهُannahuthat it (is)ٱلْحَقُّl-ḥaquthe truth.أَوَلَمْawalamIs notيَكْفِyakfiHe sufficientبِرَبِّكَbirabbikafor your Lord,أَنَّهُۥannahuthat He (is)عَلَىٰʿalāoverكُلِّkulliallشَىْءٍshayinthing(s)شَهِيدٌshahīduna Witness? ﴿٥٣﴾
*41:53 The letters that compose this verse are 19, and their gematrical values add up to 1387, 19x73. This great prophecy, together with 9:33, 48:28, 61:9 & 110:2, informs us that the whole world is destined to accept the Quran as God's unaltered message (See Appendix 38).
[41:54] Indeed, they are doubtful about meeting their Lord. He is fully aware of all things.
أَلَآalāUnquestionably,إِنَّهُمْinnahumindeed, they (are)فِىinمِرْيَةٍmir'yatindoubtمِّنminaboutلِّقَآءِliqāimeetingرَبِّهِمْrabbihimtheir Lord?أَلَآalāUnquestionably,إِنَّهُۥinnahuindeed, He (is)بِكُلِّbikulliof allشَىْءٍshayinthing(s)مُّحِيطٌۢmuḥīṭunfully aware. ﴿٥٤﴾
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